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2.美的形貌与美的德行

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Sinopsis

Virtue is like a rich stone, best plain set; and surely virtue is best, in a body that is comely, though not of delicate features; and that hath rather dignity of presence, than beauty of aspect. 美德好比宝石,它在朴素背景的衬托下反而更华丽;同样,一个打扮并不华贵却端庄严肃而有美德者是令人肃然起敬的。Neither is it almost seen, that very beautiful persons are otherwise of great virtue; as if nature were rather busy, not to err, than in labor to produce excellency.And therefore they prove accomplished, but not of great spirit; and study rather behavior, than virtue.     外表美丽的人,未必也具有内在的美。因为造物主似乎是吝啬的,他给了此就不再予彼。所以许多容颜俊秀的人却不足为训,他们过于追求外形美丽而忽略了内心的美。But this holds not always:for Augustus Caesar, Titus Vespasianus, Philip le Belle of France, Edward the Fourth of England, Alcibiades of Athens, Ismael the Sophy of Persia, were all high and great spirits; and yet the most beautiful men of their times.但是这也不全对:因为奥古斯都、菲斯帕斯、菲力普王、爱德华四世、阿尔西巴底斯、伊斯梅尔等都既是大丈夫,又是美男子。In beauty, that of favor, is more than that of color; and that of decent and gracious motion, more than that of favor.Th