New Books In Islamic Studies

In the powerful book Among the Eunuchs: A Muslim Transgender Journey (Hurst Publishers, 2022), Leyla Jagiella reflects on her story as a trans Muslim living among a third-gender community known as Khwajasira in Pakistan and hijra in India. Throughout the book, we learn about this community, the ways they forge relationships with each other and with the mainstream community, the roles they play, the challenges they face, all told from an inviting, loving perspective. Jagiella’s academic background as an anthropologist is especially prominent in her writing, given her attention to the everyday in this book. Jagiella also pays close attention to religious history, to Islam more specifically, and the role of trans people in Islam. However, as Jagiella emphasizes in our conversation, this book is not about trans people – it is specifically her own journey, and as a part of a community, she cannot be separated from the community she is part of. The book in fact resists attempts to essentialize and clearly define id

How is science fiction from the Arab and Muslim world different than mainstream science fiction from the West? What distinctive and original contributions can it make? Why is it so often neglected in critical considerations of the genre? While other books have explored these questions, all have been from foreign academic voices.  Instead, Hosam A. Ibrahim Elzembely and Emad El-Din Aysha,'s book Arab and Muslim Science Fiction (McFarland, 2022) examines the nature, genesis, and history of Arabic and Muslim science fiction, as well as the challenges faced by its authors, in the authors’ own words. These authors share their stories and struggles with censors, recalcitrant publishers, critics, the book market, and the literary establishment. Their uphill efforts, with critical contributions from academics, translators, and literary activists, will enlighten the sci-fi enthusiast and fill a gap in the history of science fiction. Topics covered range from culture shock to conflicts between tradition and modernity,

In Iranian Literature After the Islamic Revolution: Production and Circulation in Iran and the World (Edinburgh UP, 2021), Dr. Laetitia Nanquette explores how Iranian literature has functioned and circulated from the 1979 revolution to the present. She looks at prose productions in particular, analyzing several genres and media. Taking Iran as a starting point, Nanquette explores the forms, structures and functions of Iranian literature within Iranian society. She then turns to the diaspora – with a focus on North America, Western Europe and Australia – and the world beyond Iranians to examine the current dynamics of literary production and circulation between Iranian diasporic spaces and the homeland. Laetitia Nanquette is Senior Lecturer in the School of the Arts and Media at the University of New South Wales. Between 2015 and 2019, she was an Australia Research Council DECRA Fellow at UNSW and worked on the project "A Global Comparative Study of Contemporary Iranian Literature". Connor Christensen is a gra

In her moving, sophisticated, and analytically groundbreaking new book Rebuilding Community: Displaced Women and the Making of a Shia Ismaili Muslim Sociality (Oxford UP, 2023), Shenila Khoja-Moolji recounts and engages critical narratives of displacement and migration to examine the formation of religious communities. A central theme of this book is the idea of an Isma‘ili ethics of care, as Khoja-Moolji documents with meticulous care the powerful manifestations and consequences of everyday life connected with practices ranging from cooking, socio-religious counseling, and story telling. Moving nimbly between different locations including East Africa, South Asia, and North America, as well as varied theoretical registers dealing with categories of sacred space, the sensorium, and embodied sociality, Rebuilding Community is a delightful text that will interest scholars in multiple fields across the Humanities. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His res

I talk with a Muslim friend about the places that Islam and Christianity overlap, and also the places where they diverge. Of these subjects, none is more interesting than the role of Jesus Christ whom Muslims call the Prophet Issa (peace be upon him). Muslims hold him in high esteem but do not believe in his divinity or in the Trinity itself. Muslims believe in the Resurrection and Second Coming but interestingly not in the death of Jesus. They also revere Our Lady, the Virgin Mary. Munir Sheikh is a Sunni Muslim from Bangladesh. He’s a management consultant on Wall Street in New York. He joined a Catholic Dads’ group (how I met him) to talk about important issues of faith and family life with some of his oldest American friends (who are Catholic). Munir Sheikh on LinkedIn Derya Little, on Almost Good Catholics, episode 27: Faithful Frontiers: A Turkish Scholar Describes How She Became a Catholic Apologist Mufti Menk, “The Story of Jesus” Omar Suleiman, “The Life and Mission of Jesus” Omar Suleiman, 

Teena Purohit’s new book Sunni Chauvinism and the Roots of Muslim Modernism (Princeton University Press, 2023) maps how various Muslim modernists from the 19th to the 20th centuries used their Sunni normativity to construct social and political boundaries around conceptions of tawhid or Islamic unity. The book distinctively focuses on how Muslim modernists such as canonical figures like Jamal al-Din al-Afghani, Muhammad ‘Abduh, Rashid Rida and many others, focused on communities such as Shi‘as, Ismailis, Ahmadis, and Bahai’s in their activist and intellectual projects that aspired for a singular unified Islam against encroaching western modernity.  For Muslim modernists who were anxious to reclaim a “lost unity” of Islam that existed in the past and believed could be achieved again in the future (though lacking in their time), non-Sunni groups, like Ahmadis for Muhammad Iqbal or esoteric groups for Rashid Rida, became communities that received disparaging attention and intolerant attitudes that led to a parti

The Rohingya population, from Myanmar’s Rakhine State, are a community almost living entirely in exile, whether in refugee camps in Bangladesh, or working on boats throughout the Indian Ocean. The Kutupalong refugee camp in Cox’s Bazar, Bangladesh, is now the world’s largest. But the Rohingya’s struggles began long before the crisis intensified in 2012 and 2017, as noted in Kaamil Ahmed’s first book, I Feel No Peace: Rohingya Fleeing Over Seas and Rivers (Hurst, 2023). Kaamil talks to Rohingya refugees in Bangladesh and beyond to understand how this community has tried to survive years of neglect and at times hostility from the governments and institutions meant to look after them. In this interview, Kaamil and I talk about the Rohingya population, their lives in the refugee camps, and their attempts to make a life for themselves. Kaamil Ahmed is a journalist at The Guardian, covering international development, who previously lived in and reported from Jerusalem, Bangladesh and Turkey. You can find more revie

Saadia Sumbal's book Islam and Religious Change in Pakistan: Sufis and Ulema in 20th-Century South Asia (Routledge, 2021) examines the history of, and the contestations on, Islam and the nature of religious change in 20th century Pakistan, focusing in particular on movements of Islamic reform and revival. This book is the first to bring the different facets of Islam, particularly Islamic reformism and shrine-oriented traditions, together within the confines of a single study ranging from the colonial to post-colonial era. Using a rich corpus of Urdu and Arabic material including biographical accounts, Sufi discourses (malfuzat), letter collections, polemics and unexplored archival sources, the author investigates how Islamic reformism and shrine-oriented religiosity interacted with one another in the post-colonial state of Pakistan. Focusing on the district of Mianwali in Pakistani northwestern Punjab, the book demonstrates how reformist ideas could only effectively find space to permeate after accommodating

Members of Palestine's Muslim community have long honored al-Nabi Musa, or the Prophet Moses. Since the thirteenth century, they have celebrated at a shrine near Jericho believed to be the location of Moses's tomb; in the mid-nineteenth century, they organized a civic festival in Jerusalem to honor this prophet. Considered one of the most important occasions for Muslim pilgrims in Palestine, the Prophet Moses festival yearly attracted thousands of people who assembled to pray, conduct mystical forms of worship, and hold folk celebrations. Palestinian Rituals of Identity: The Prophet Moses Festival in Jerusalem, 1850-1948 (U Texas Press, 2023) takes an innovative approach to the study of Palestine's modern history by focusing on the Prophet Moses festival from the late Ottoman period through the era of British rule. Halabi explores how the festival served as an arena of competing discourses, with various social groups attempting to control its symbols. Tackling questions about modernity, colonialism, gender re

The world as seen by a Qur’an specialist in late imperial and early Soviet Russia.  Alfrid Bustanov and Vener Usmanov's book Muslim Subjectivity in Soviet Russia (Brill, 2022) tells a dramatic story of ’Abd al-Majid al-Qadiri, a Muslim individual born in the Kazakh lands and brought up in the Sufi environment of the South Urals, who memorized the entire Qur’an at the Mosque of the Prophet. In Russia he travelled widely, performing the Qur'an recitations. The Stalinist terror was merciless to him: in total, he spent fifteen years of his life in labour camps in Solovki, in the North, and Tashkent, in the south. At the end of his life, al-Qadiri wrote the fascinating memoirs that we analysed and translated in this book for the first time. Al-Qadiri’s life account allows us to look at the history of Islam in Russia from a new angle. His lively language provides access to everyday concerns of Russia’s Muslims, their personal interactions, their emotions, and the material world that surrounded them. Al-Qadiri’s boo

Jonathan Brown’s Islam and Blackness (Oneworld Academic, 2022) is a thorough and thoroughly riveting study of the tensions and conceptions of Blackness in Muslim intellectual traditions and social histories, premodern and modern, in a variety of contexts. At once deeply reflective, philologically majestic, and theoretically productive, Islam and Blackness engages and examines a range of texts from a wide expanse of scholarly genres to show that the question of whether Islam is antiblack is immensely complicated and knotty. Unafraid to pose and address difficult and provocative questions on issues of race, class, and difference in Islamic thought, this book not only represents a profound meditation on Islam and Blackness, but is also a painstakingly researched presentation of the depth and complexity of Muslim scholarly traditions and debates more broadly. The ethical perceptiveness of this book competes fiercely with the clarity of its prose and propose, and the intellectual cum political significance of its

There is a vast body of imaginal literature in Bengali that introduces fictional Sufi saints into the complex mythological world of Hindu gods and goddesses. Dating to the sixteenth century, the stories--pīr katha--are still widely read and performed today. The events that play out rival the fabulations of the Arabian Nights, which has led them to be dismissed as simplistic folktales, yet the work of these stories is profound: they provide fascinating insight into how Islam habituated itself into the cultural life of the Bangla-speaking world. In Witness to Marvels: Sufism and Literary Imagination (U California Press, 2019), Tony K. Stewart unearths the dazzling tales of Sufi saints to signal a bold new perspective on the subtle ways Islam assumed its distinctive form in Bengal. This book is available open access here.  Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.

Merchants of Virtue: Hindus, Muslims, and Untouchables in Eighteenth-Century South Asia (U California Press, 2022) explores the question of what it meant to be Hindu in precolonial South Asia. Divya Cherian presents a fine-grained study of everyday life and local politics in the kingdom of Marwar in eighteenth-century western India to uncover how merchants enforced their caste ideals of vegetarianism and bodily austerity as universal markers of Hindu identity. Using legal strategies and alliances with elites, these merchants successfully remade the category of “Hindu,” setting it in contrast to “Untouchable” in a process that also reconfigured Muslims in caste terms. In a history pertinent to understanding India today, Cherian establishes the centrality of caste to the early-modern Hindu self and to its imagination of inadmissible others. This book is the winner of the 2022 Joseph W. Elder Prize in the Indian Social Sciences. Divya Cherian is Assistant Professor of History at Princeton University. She is a hi

Where does the concept of “community” come from? How does it shape the lives of Hindus and Muslims in metropolitan Yangon? And how do these people navigate between their ethno-religious and other cosmopolitan identities? In this episode, Prof. Judith Beyer, a Professor of Social and Political Anthropology at the University of Konstanz, joins Dr. Mai Van Tran, a postdoc at the Nordic Institute of Asian Studies, to discuss her latest book Rethinking Community in Myanmar: Practices of We-Formation Among Muslims and Hindus in Urban Yangon (NIAS Press, 2022). In it, she offers the first anthropological monograph of Muslim and Hindu lives in contemporary Myanmar. The book introduces the concept of “we-formation” as a fundamental yet underexplored capacity of humans to relate to one another outside of and apart from demarcated ethno-religious lines and corporate groups. Her argument also provides an alternative lens to understand the dynamics of the ongoing Myanmar Spring Revolution. The work on this episode was sup

Who are the Salafis, and what are the roots of Salafism? What does it even mean to be Salafi? Why is Salafism concerned with ethics of visibility and bodily regulation? Why, when, and how did Salafism become significant?  In his latest book, In the Shade of the Sunnah: Salafi Piety in the 20th Century Middle East (University of California Press, 2022), Aaron Rock-Singer explores these questions and many more about Salafism. Rock-Singer situates Salafism as a movement whose core logic is shaped by questions that emerge distinctly during modernity even though the movement derives its claims to legitimacy from claims to continuity with early Islamic history. In other words, Salafism is a distinctly modern project that is not rooted in the Islamic legal, textual, or ethical tradition, given that many Salafi practices aren’t rooted in Islamic texts. As a result, Salafis finds themselves in a challenging textual position when seeking religious, textual justification for some practices, such as gender segregation or

Upon the French invasion of Algeria in 1830, the territory quickly became a placeholder for French dreams, debates, and experiments in social engineering, economic development and even religious culture. Missionaries and Jesuit priests sent to minister to the new French colonial population there commented favorably on Arab Muslims’ religiosity, seeing in it both the possibility of effective missionization and an example of how religion and civil society might work together. After decades of failed missionary efforts, violent conquest and conflict, and influential international events, liberal Catholics in Algeria like the Bishop Charles Lavigerie—founder of the White Fathers—had abandoned active evangelization and instead embraced a visceral and violent rejection of racialized Islam as the antithesis of French civilization. These transitionary decades serve as the backdrop to Joseph W. Peterson’s wide-ranging and deeply human book, Sacred Rivals: Catholic Missions and the Making of Islam in Nineteenth-century

In her layered and theoretically astute new book The Language of History: Sanskrit Narratives of Indo-Muslim Rule (Columbia UP, 2021), Audrey Truschke documents and analyzes a range of Sanskrit texts in premodern India invested in narrating and making sense of Indo-Persian political rule and governance. In a study at once ambitious and razor sharp in execution, Truschke demonstrates the importance of taking seriously the enterprise of Sanskrit historical writing in the premodern period. Historically and geographically expansive, Truschke takes her readers through a delightful tour of Sanskrit texts from a variety of genres to show their incongruity with modern conceptions of religious difference and antagonism between Hindus and Muslims. Through her close readings of Sanskrit historical texts often saturated with poetry and a keen poetic sensibility, Truschke achieves no less than a fundamental reorientation of how we imagine and approach the discipline of history. This meticulously researched and lyrically w

In her new ethnographic study Unknowing and the Everyday: Sufism and Knowledge in Iran (Duke University Press, 2023), Seema Golestaneh guides her readers through processes and praxes of mystical experience and knowledge acquisition amongst Sufi communities in contemporary Iran. The book focuses on the central conceptual paradigm of “ma‘rifat”, which Golestaneh has incisively translated as “unknowing.” From a Sufi perspective, this complicated concept renders any knowledge of the divine as ultimately limited, and it is from this unknowable state that one makes the effort to “know” the Divine, particularly through intellectual striving, such as hermeneutical interpretations of the Qur’an, literary, or poetic traditions or through practice, such as via zikr, a process that aims to achieve “non-subjectivity”. Using these frameworks then, the Golestaneh engages dimensions of knowing/unknowing of texts, bodies, memories, places, and spaces, as understood by diverse Sufi collectives, teachers, and students in Iran. 

How do ordinary men and women in Muslim-majority societies create religion-informed views of political topics such as democracy and economics? Beyond Piety and Politics: Religion, Social Relations, and Public Preferences in the Middle East and North Africa (Indiana UP, 2022) provides a groundbreaking approach to understanding the depth and variety of political attitudes held by people who consider themselves to be pious Muslims. Using survey data on religious preferences and behavior, the authors argue for the relevance and importance of four outlook categories—religious individualist, social communitarian, religious communitarian, and post-Islamist—and use these to explore complex and nuanced attitudes of devout Muslims toward issues like democracy and economic distribution. They also reveal how intrafaith variation in political attitudes is not due simply to doctrinal differences but is also a product of the social aspects of religious association operating within political contexts. Sabri Ciftci is a profe

Supremacists imagine that Jews and Muslims secretly strive to replace white, European civilization with an unspeakable tyranny. The authors, a Jew and a Muslim, analyze the nature of the conspiracism that targets their communities. They historicize the supremacist conspiratorial imagination, narrating the paranoia on a continuum, from modernity to the postmodern. They begin with the texts of modernity, following them through to the dark areas of the Internet and examining their violent denouement in synagogues and mosques. Ron Hirschbein and Amin Asfari's book Jews and Muslims in the White Supremacist Conspiratorial Imagination (Routledge, 2023) investigates the classic text The Protocols of the Elders of Zion and neoclassic variations such as QAnon. It turns to Islamophobic responses to 9/11 such as paranoia regarding the Muslim Brotherhood and the doppelgänger of The Protocols, namely The Project. The authors conclude by questioning how "ordinary" people, prompted by paranoia and recognition hunger, resort