New Books In Islamic Studies

Rivals in the Gulf: Yusuf Al-Qaradawi, Abdullah Bin Bayyah, and the Qatar-UAE Contest Over the Arab Spring and the Gulf Crisis (Routledge, 2021) goes to key questions of governance at the heart of developments in the Muslim world. Warren looks at the issue through the lens of two of the foremost Middle Eastern religious protagonists and their backers: Egyptian-born Qatari national Yusuf a Qaradawi, widely seen as advocating an Islamic concept of democracy, and UAE-backed Abdullah Bin Bayyah who legitimizes in religious terms autocratic rule in the UAE as well as the Muslim world at large. In doing so, Warren traces the history of the relationship between the two Islamic legal scholars and their Gulf state sponsors, their influence in shaping and/or legitimizing polices and systems of governance, and their vision of the proper relationship between the ruler and the ruled. He also highlights the development by Qaradawi and Bin Bayyah of new Islamic jurisprudence to religiously frame their differing approaches t

In Half of Faith: American Muslim Marriage and Divorce in the Twenty-First Century, readers find a wide range of texts on Muslim Americans’ experiences with questions of marriage and divorce in an effort to do what is deemed Islamically acceptable. This exciting reader, which brings together previously published as well as new content, includes the broad themes of wedding, marriage, and divorce in the Muslim American experience. More specifically, the reader aims to explore the diversity in Islamic legal and theoretical thought, marriage and divorce practices, marriage contracts, wedding customs, and related issues. In today’s very vibrant and engaging conversation, I speak with Kecia Ali, the editor of the reader, in addition to several contributors, who are Zahra Ayubi, Aminah Beverly Al-Deen, and Asifa Quraishi-Landes. Each scholar speaks on her contribution to the volume—Ayubi on divorce, Quraishi-Landes on marriage contracts and Islamic law, and McCloud on African American Muslim women as they transition

Within Islam, Ihsan includes doing good deeds that God has ordained in all spheres of life. Islam and Good Governance: A Political Philosophy of Ihsan (Palgrave Macmillan, 2019) seeks to develop a political philosophy based on Ihsan which emphasizes love, process, and self-restraint. Working at the intersection of political theory, international relations, mysticism, and theology, Dr. Khan interrogates TWO forms of Islamic political theory: Muslim realism and Islamic idealism. He argues that Muslim realism is based on selectively interpreting Islamic texts that emphasizes fear and judgement of others. But this realpolitik version of Islamic political ideals often deployed in 21st century politics by jihadists is only possible if we ignore the Islamic ethical principles that emphasize self-regarding politics. Hiding in plain sight is a prophetic tradition that focuses on privileging perfection, doing better, and doing what is beautiful and/or righteous. Dr. Khan ambitiously hopes to move contemporary politics

Peter Mandaville's Islam and Politics (3rd Edition; Routledge, 2020) is a basic and comprehensive account of political Islam in the contemporary world. It provides a broad introduction to all major aspects of the interface of Islam and politics in an accessible style with sufficient depth for the academic classroom. Features include: Exploration of the origins and development of ISIS, Al-Qaeda and various regional affiliates of the global Salafi-Jihadi movement. Coverage of contemporary debates about radicalization and violent extremism. Examination of questions of Islam’s compatibility with democracy; the role of women; and Islamic perspectives on violence and conflict. Discussion of major theoretical debates in the literature on political Islam, the debate on Islamic exceptionalism and whether Islamist politics can be understood using the conventional tools of comparative political science and International Relations. Islam and Politics is followed by Wahhabism and the World: Understanding Saudi Arabi

Jeffery D. Long and Michael G. Long's Nonviolence in the World's Religions: A Concise Introduction (Routledge, 2021) introduces the reader to the complex relationship between religion and nonviolence. The meanings of both religion and nonviolence are explored through engagement with nonviolence in Hindu, Buddhist, Chinese, Sikh, Jewish, Christian, Islamic, Jain, and Pacific Island religious traditions. This is the ideal introduction to the relationship between religion and violence for undergraduate students, as well as for those in related fields, such as religious studies, peace and conflict studies, area studies, sociology, political science, and history. Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Today I talked to Christopher Clohessy about his book Angels Hastening: The Karbalāʾ Dreams (Gorgias Press, 2021), When, on an autumn Medina night in 61/680, the night that saw al-Ḥusayn killed, Umm Salama was torn from her sleep by an apparition of a long-dead Muḥammad, she slipped effortlessly into a progression of her co-religionists who, irrespective of status, gender or standing with God, were the recipients of dark and arresting visions. At the core of those Delphian dreams, peopled by angels or ğinn or esteemed forbears and textured with Iraqi dust and martyrs’ blood, was the Karbalāʾ event. Her dream would be recounted by an array of Muslim scholars, from al-Tirmiḏī, stellar pupil of al-Buḫārī, and Ibn ʿAsākir, untiring chronicler of Syrian history, to bibliophile theologian Ibn Ṭāʾūs and Egyptian polymath al-Suyūṭī. But this was not Umm Salama’s only otherworldly encounter and she was not the only one to have al-Ḥusayn’s fate disturb her nights. This is their story. Adam Bobeck is a PhD candidate in

In Producing Islam(s) in Canada: On Knowledge, Positionality and Politics (University of Toronto, 2021), Amélie Barras, Jennifer Selby, and Melanie Adrian bring together twenty-nine interdisciplinary scholars of all levels to engage and reflect on how Islam and Muslims in Canada has been studied from the 1970s to the present moment. Originating from a workshop, the contributors were asked to reflect on diverse approaches to the study of Islam and Muslims in Canada, especially as it centers gender, race, religion, class, and much more. For instance, the chapters include discussions on politics of research funding, hypervisibility of studies of the hijab, surveillance by the state, and issues integration and assimilation in the Muslim diaspora. The collection also includes wonderful interviews with senior scholars in the field, such as with Jasmin Zine, Karim H. Karim and Katherine Bullock. This edited volume is an important contribution to the field of Islam and Muslim studies in Canada, as it provides a neces

Islam's fourth caliph, Ali, can be considered one of the most revered figures in Islamic history. His nearly universal portrayal in Muslim literature as a pious authority obscures centuries of contestation and the eventual rehabilitation of his character.  In Opposing the Imam: The Legacy of the Nawasib in Islamic Literature (Cambridge University Press, 2021), Nebil Husayn, Assistant Professor of Religious Studies at the University of Miami, examines the enduring legacy of the nawasib, early Muslims who disliked Ali and his descendants. The nawasib participated in politics and scholarly discussions on religion at least until the ninth century. However, their virtual disappearance in Muslim societies has led many to ignore their existence and the subtle ways in which their views subsequently affected Islamic historiography and theology. By surveying medieval Muslim literature across multiple genres and traditions including the Sunni, Mu'tazili, and Ibadi, Husayn reconstructs the claims and arguments of the naw

Usaama al-Azami’s Islam and the Arab Revolutions: The Ulama Between Democracy and Autocracy (Oxford UP, 2022) focuses on the responses of several prominent Muslim religious scholars towards the 2011 Arab popular revolts, particularly in Egypt, that toppled long-standing autocratic leaders. It also looks at their reaction to the subsequent military coup in 2013 that overthrw Egypt’s first and only democratically elected leader and led to the brutal and bloody repression of anti-coup protests. However, the book’s significance goes far beyond the events surrounding the Egyptian revolt by discussing the relationship between the Muslim clergy and the state and the theology and jurisprudence that is central not only to the revolts but to the competition between major Middle Eastern and Asian Muslim-majority states in defining what constitutes Islam, and particularly moderate Islam, in an era of geopolitical transition. Al-Azami’s narrative juxtaposes the pro-revolt legal opinions of the Qatar-backed cleric, Yusuf a

What role does the Islamophobic conspiracy theory of “love jihad” play in the politics of Hindu nationalist statecraft—the legal codification of Hindu nationalist ideology—in India today? In this podcast, Kenneth Bo Nielsen and Alf Gunvald Nilsen unpack this question on the basis of a recent article published in the journal Religions. The idea of love jihad, they argue, is both a conservative ideology for the governance of gender relations, and a marker that is being used to draw a line between the Hindu majority and the Muslim minority in contemporary India. Legislation to prevent love jihad is an example of how the current BJP regime in India is engaged in a project of Hindu nationalist statecraft. Alf Gunvald Nilsen is professor of sociology at the University of Pretoria. His research focuses on the political economy of development and democracy in the global South. Kenneth Bo Nielsen is a social anthropologist working on social movements and the political economy of development in India. In addition to wo

The Ottoman Empire has been many things throughout its long history. One of the greatest and gravest threats to Christian Europe. A source of inspiration for Renaissance and Reformation thinkers. An exoticized realm of sultans, slaves and harems. An equal and key partner in the European system of international relations. And, near its end, “the sick man of Europe”. The Ottomans: Khans, Caesars, and Caliphs (Basic Books, 2021) by Professor Marc David Baer charts the rise and fall of the Ottoman Empire, not just dealing with its sultans and military expansion, but also a wide range of topics like the roles played by women and minorities in Ottoman society. In this interview, Marc and I talk about the Ottoman empire’s rise and “fall”—a term that may actually mischaracterize how the Ottoman Empire transformed after its heights under Selim and Suleiman. We also talk about its legacy, both for Europe and the wider world. Marc David Baer is professor of international history at the London School of Economics and Pol

In his brilliant and philosophically charged new book God, Science, and Self: Muhammad Iqbal's Reconstruction of Religious Thought (McGill-Queen's UP, 2021), Nauman Faizi conducts a close and often dazzling reading of a towering yet difficult Muslim modernist text. Through a painstakingly intimate analysis of Muhammad Iqbal’s discourse on wide ranging themes including revelation, the self, knowledge, and science, Faizi shows that Iqbal’s thought houses in productive tension representational and pragmatic registers of hermeneutics. Iqbal’s hermeneutic often embodied the very objects of critique and dissatisfaction that he identified in the epistemological norms and patterns of Western colonial modernity. Faizi reads these markings and tensions not as a form of fatal contradiction but rather as the necessary wounds carried by a panoramic thinker wrestling with the significance of religious knowledge and revelation in a world beset with the malaise of modernity. This stunningly erudite book, published in the exc

Based on religious ethnography, in-depth interviews and archival data, Afe Adogame, Indigeneity in African Religions: Oza Worldviews, Cosmologies and Religious Cultures (Bloomsbury, 2021) explores the historical origins, worldviews, cosmologies, ritual symbolism and praxis of the indigenous Oza people in South West Nigeria. The author's locationality and positionality plugs the book within decolonizing knowledges and indigeneity discourses, thus unpacking the complexity of “indigeneity” and contributing to its conceptual understanding within socioreligious change in contemporary Africa. The future of Oza indigeneity in the face of modernity is illuminated against the backlash of encounters, contestations with multiple hegemonies, transmissions of Christianity and Islam and indigenous (re)appropriations. Thus, any theorizations of such encounters must be cognizant of instantiations of indigeneity politics and identity, culture, tradition and power dynamics. Through decolonizing burdens of history, memory and m

Elora Shehabuddin’s new book Sisters in the Mirror: A History of Muslim Women and the Global Politics of Feminism (University of California Press, 2021), traces the genealogy of the representation of Muslim women, and especially Bengali women, from colonial contexts to the contemporary moment. Weaving a rich analysis using diverse historical archives, the study highlights how notions of feminism did not develop in isolation, especially between the Anglo-Western world and South Asia but rather in tandem, as a result of entangled political realities, such as colonialism, partition, post-partition and the war on terror.  Sisters in the Mirror then tells a feminist story about how the changing global and local power disparities-between Europeans and Bengalis, between Muslims and non-Muslims, between Muslim feminists and Western feminists have shaped ideas about change in women's lives and also the resistance and activism that have unfolded as a result. In the postcolonial contemporary reality, which contains furt

In How ISIS Fights: Military Tactics in Iraq, Syria, Libya and Egypt (Edinburgh UP, 2021), Omar Ashour has written a detailed and data-rich analysis of ISIS's way of war. He analyzes the tactical and operational levels of war to depict what makes ISIS successful and unique. He reveals that ISIS was tactically and organizationally innovative, redefining not just what a terrorist organization is, but what it does. Not only did SIS pioneer a number of highly innovative tactical and procedural techniques, it also built an extremely cohesive and coherent personnel structure characterized by intense loyalty, delegation and creativity. This book is essential for anyone wanting to understand what ISIS did, exactly, to gain battlefield success and what happened to cause it to lose those gains once made. In our interview, we discuss the origin of this study, how ISIS franchises spread and cohered to the main body, its potential threats as an international terrorist organization and why it grew as quickly as it did. We

In his new book cum manifesto, Islamicate Cosmopolitan Spirit (Wiley-Blackwell, 2021), legendary scholar of Islam Bruce Lawrence outlines his politico-conceptual manifesto for the study and place of Islam in the modern world. He does so by expounding, lyrically and brilliantly, on the key category of his book that also forms its title: "Islamicate Cosmopolitan Spirit.” Much of the book is devoted to elaborating and nuancing what these three categories mean to Lawrence and their significance to the craft of Islamic Studies today. He also delves on some other central themes such as the notion of Persianate Cosmopolis and its importance to the manifesto he details in this book. Analytically piercing and refreshingly unhinged, this manifesto should and will be widely read and debated. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Mo

Shajar al-Durr--known as "Tree of Pearls"--began her remarkable career as a child slave, given as property to Sultan Salih of Egypt. She became his concubine, was manumitted, became his wife, served as governing regent, and ultimately rose to become the legitimately appointed sultan of Egypt in 1250 after her husband's death. Shajar al-Durr used her wealth and power to add a tomb to his urban madrasa; with this innovation, madrasas and many other charitably endowed architectural complexes became commemorative monuments, a practice that remains widespread today. A highly unusual case of a Muslim woman authorized to rule in her own name, her reign ended after only three months when she was forced to share her governance with an army general and for political expediency to marry him. Despite the fact that Shajar al-Durr's story ends tragically with her assassination and hasty burial, her deeds in her lifetime offer a stark alternative to the continued belief that women in the medieval period were unseen, anonymo

The Ansaru Allah Community, also known as the Nubian Islamic Hebrews (AAC/NIH) and later the Nuwaubians, is a deeply significant and controversial African American Muslim movement. Founded in Brooklyn in the 1960s, it spread through the prolific production and dissemination of literature and lecture tapes and became famous for continuously reinventing its belief system. In this book, Michael Muhammad Knight studies the development of AAC/NIH discourse over a period of thirty years, tracing a surprising consistency behind a facade of serial reinvention. It is popularly believed that the AAC/NIH community abandoned Islam for Black Israelite religion, UFO religion, and Egyptosophy. However, Knight sees coherence in AAC/NIH media, explaining how, in reality, the community taught that the Prophet Muhammad was a Hebrew who adhered to Israelite law; Muhammad’s heavenly ascension took place on a spaceship; and Abraham enlisted the help of a pharaonic regime to genetically engineer pigs as food for white people. Again

In Intersectionality in the Muslim South Asian-American Middle Class: Lifestyle Consumption beyond Halal and Hijab (Lexington Books, 2021), wherein Ternikar theorizes the everyday consumption of South Asian Muslim American women through case studies of their food, clothing, and social media presence. Through feminist, intersectional, and sociology of consumption theories, she provides excellent insights into the nuanced ways that these women negotiate their gendered, classed, racial, and religious identities. Far from being simply a book about the clothing styles, dietary habits and preferences, and social media presence of Muslim American women of South Asian backgrounds, it is an excellent exploration of the ways that this group of American women maintain, form, and re-invent new identities through consumption while maintaining and re-negotiating inherited ethno-religious traditions. Farha Bano Ternikar is an associate professor of Sociology and director of Gender and Women’s Studies at Le Moyne College. Sh

Part of the series CAHIM Connecting Art Histories in the Museum, Anna McSweeney's book From Granada to Berlin: The Alhambra Cupola (Kettler Verlag, 2020) is the story of an extraordinary survivor from the Alhambra palace in Granada, Spain: the Alhambra cupola, now in the Museum of Islamic Art in Berlin. The cupola, a ceiling crafted from carved and painted wood, was made to crown an exquisite mirador in one of the earliest palace buildings of the Alhambra. The book is the cupola's biography from its medieval construction to its imminent redisplay in Berlin. It traces the long history of the Alhambra through the prism of the cupola, from the Muslim craftsmen who built it, to its adaptation by the Christian conquerors after the fall of Granada in 1492, to its creation as a heritage site. The cupola was sketched by artists from across Europe before it was dismantled by a German financier and taken to Berlin in the 19th century. It witnessed the dramatic events of the 20th century in Germany and was eventually bo