New Books In Islamic Studies

In his shining new book The Medieval Islamic Hospital: Medicine, Religion, and Charity (Cambridge University Press, 2015), Ahmed Ragab, Assistant Professor of Religion and Science at Harvard Divinity School, charts the institutional and intellectual history of hospitals or bimaristans in medieval Egypt and the Levant. A central argument of this book is that hospitals in Islamdom were more than just institutions where the sick were treated; hospitals also served as important sites of communal services and congregation, as urban architectural monuments, and as symbols and expressions of a rulers political authority. By exploring an astonishing variety and number of sources, Ragab provides an unparalleled window into the aspirations and operations that defined the medieval Islamic hospital. This splendid new book will be of great interest to students of medieval Islamic history, religion and science, medical history, and the study of Islam and religion more broadly.Learn more about your ad choices. Visit megapho

The story of the martyrdom of Husayn, the prophet Muhammad’s grandson, is recounted annually around the world. More broadly, the communal retelling of the lives of Shia imams has played an important part in shaping Shia identity and practice. Matthew Pierce, Assistant Professor of Religion at Centre College, examines the early canonization of these life stories in Twelve Infallible Men: The Imams and the Making of Shiism (Harvard University Press, 2016). Pierce carefully conceptualizes the relationship between history, author, text, and audience through an examination of several collective biographies of the twelve imams from the 10th-12th centuries. From this sub-genre several themes arise in the presentation of the imams, their families, and their actions. Martyrdom is central to the retellings not only of Husayn, but of all the imams. The imams’ death are remembered through images of suffering and mourning but structured in ways that provide solace for the audience. The collective biographies a

Islamophobia, both as a term and concept, has a storied and complicated history, and understanding its many layers in our current historical moment remains important for any number of audiences and purposes. By focusing on contemporary incarnations but also giving historical context, Todd Green accomplishes an admirable task in The Fear of Islam: An Introduction to Islamophobia in the West (Fortress Press, 2015). Professor Green combines lucid and accessible prose with meticulous attention to detail and extensive footnotes; he strikes an impressive balance while simultaneously aiming at a scholarly and lay audience. The book explores the contours of Islamophobia both in North America and Europe, which outlines instructive similarities and differences, as the phenomenon surfaces in various contexts, within an array of colonial and political histories. Green organizes his book in smart fashion, making the chapters accessible on their own (for teaching purposes, for example), though likely best understood in seq

The Crusades loom large in contemporary popular consciousness. However, our public understanding has largely been informed from a western perspective, despite the fact that there is a rich textual tradition recording its history in Muslim sources. Paul M. Cobb, Professor of Near Eastern Languages and Civilizations at the University of Pennsylvania, remedies this problem in The Race for Paradise: An Islamic History of the Crusades (Oxford University Press, 2014) by presenting the fullest and most readable account of the Crusades relying on Islamic sources. Cobb expands the geographical and chronological boundaries of the Crusades by placing traditional conflicts within Muslim accounts of Frankish aggression. In general, medieval Muslims were not overly concerned with Europe and ongoing relationships between Christians and Muslims only really existed in the Mediterranean context. European expansion into Muslim lands throughout the Middle Ages marked a different phase of encounter,but these incursions were not a

Bringing together secondary and primary sources in a wide range of languages, David Brophy’s new book is a masterful study of the modern history of the Uyghurs, the Turkic-speaking Muslims of Xinjiang. Uyghur Nation: Reform and Revolution on the Russia-China Frontier (Harvard University Press, 2016) joins what have usually been treated as separate subjects–the histories of the Soviet Uyghurs and the Xinjiang Uyghurs–into a single, coherent story of the creation of a Uyghur nation through a series of small steps undertaken in changing political conditions. The book argues that an account of the emergence of the Uyghur nation is a convergence of two stories: the rediscovery of the Turkic past among intellectuals connected to the Russian, Muslim, and Ottoman world of letters, and the history of efforts to capitalize on the breach created by the Russian Revolution to effect political change in Xinjiang. Moving away from a discourse of Uyghur nationalism in favor of an account of historical forms

Aisha Geissinger’s monograph, Gender and the Construction of Exegetical Authority: A Rereading of the Classical Genre of Qur’an Commentary (Brill, 2015), contributes to the growing field of intersections between gender studies and Qur’anic studies. Unlike some recent studies that have explored the role of gender in the Qur’an itself or in applications of the Qur’an, Professor Geissinger takes a step back to explore how exegetes (broadly conceived) have historically understood the relevance and importance of gendered sources, in terms their authority to make sense of the Qur’an. What does it mean, for example, when a particular Qur’an commentary mentions a hadith with women in the isnad, while other commentaries do not? Are these rhetorical moves intentional? Were they significant in their time? In order to address these questions and others, Geissinger looks at traditional works of exegesis, sections on exegesis in hadith compilations, and literature on the virtues of

In The Burdens of Brotherhood: Jews and Muslims from North Africa to France (Harvard University Press, 2015), Ethan Katz examines and interrogates Jewish-Muslim relations from 1914 to the present. Arguing that interactions between Jews and Muslims must be understood in and through the respective, changing statuses and relationships of both communities to the French state, The Burdens of Brotherhood pursues the history of this “triangular affair.” Drawing on a range of archival, press and media sources, as well as oral interviews, the book emphasizes everyday lives and mutual perceptions in and between spaces private and public, local and transnational. Its chapters move from the diversity and legacies of wartime experiences, to family and community gathering places in three different French cities (Paris, Strasbourg, and Marseille), to the routes and mobilities of people, cultures, and politics across the Mediterranean. The Burdens of Brotherhood revisits the First World War, the interwar years, t

Among the most frequent demands made of Islam and Muslims today is to become more moderate. But what counts as moderate and who will decide so are questions with less than obvious answers. In her timely and politically urgent new book Beyond Religious Freedom: The New Global Politics of Religion (Princeton University Press, 2015), Elizabeth Hurd, Associate Professor of Religion and Political Science at Northwestern University, explores the powerful global networks that seek to regulate and moderate religion in the name of promoting religious freedom. Through a careful examination of the discourses and activities of a range of state and non-state actors, in the US and elsewhere, Hurd demonstrates that international regimes of religious freedom advocacy actively participate in the labor of defining and generating particular notions of good and normative religion that privilege particular actors and institutions over others. However, as Hurd brilliantly shows and argues, such attempts to canonize good religion,

Could the Qur’an–understood, according to Muslims, as the verbatim word of God in Arabic–acquire a nationality? Specifically, could it be American? And written in English? Contemporary visual artist Sandow Birk’s American Qur’an (Liveright, 2015) raises these questions and many more. The groundbreaking and subversive project draws on multiple English translations, which Birk synthesizes to produce his own hand-written American graffiti-style translation. On top of that, every single page of the over-sized coffee table book contains meticulous illustrations of everyday American life, ranging from celebration to tragedy. As a commentary on both the Qur’an as well as American culture, moreover, the provocative visuals offer the reader a way to connect a book from 7th-century Arabia to 21st-century American cities, landscapes, challenges, and humanity. Given the herculean task that Birk accomplishes, it perhaps comes as no surprise that it took him nearly a decade to complete.

Edward Said’s 1978 book, Orientalism, dramatically shifted how people think about the production of knowledge and representations of the Other. His ideas have been championed and critiqued with dozens of books expanding his work on the construction of the East in western imagination. However, very rarely have we investigated the dual move of representing the Other and self-representation from the other perspective. In his new book, Arab Occidentalism: Images of America in the Middle East (I.B.Tauris, 2015), Eid Mohamed, Assistant Professor at the Doha Institute for Graduate Studies, has undertaken this task. With great success he offers a portrait of the shifting attitudes towards America and American Culture in the Arab imagination in the post 9/11 media landscape. He found that Arab cultural producers have a complicated relationship with America, seeing it as problematic while also often representative of their own values. Mohamed delineates how this debate unfolds in literature, cinema, and news medi

In her stunning new book The Barber of Damascus: Nouveau Literacy in the Eighteenth-Century Ottoman Levant (Stanford University Press, 2012), Dana Sajdi, Associate Professor of History at Boston College, presents a riveting narrative of the intersection of literature, religion, and history in early modern Muslim societies. She does so by focusing on the chronicle of a common Barber in 18th-century Damascus Shihab al-Din Ahmad Ibn Budayr. Through a close reading of the intellectual and political conditions that gave rise to such forms of nouveau literature and by carefully interrogating the themes, tensions, and reception of this text, Sajdis analysis provides a fascinating window into the complexity and diversity of knowledge traditions in the early modern context. Most importantly, this book serves the immensely important task of bringing into central view non-Ulama archives and imaginaries of history and history writing. In our conversation we discussed the key themes of this book such as the concept of nou

As the title of the monograph suggests, Contemporary Issues in Islam (Edinburgh University Press, 2015) by Asma Afsaruddin, guides the reader through an organized and compelling narrative of reflections on hot-button topics in the modern world. The monograph offers a provocative balance of historical contextualization, close reading of texts, review of key scholars, and political analysis. Given its treatment of topics such as Islamic law, gender, international relations, and interfaith dialogue, the book should prove useful in a graduate or undergraduate context–either as a whole or as individual chapters–particularly as a conversation starter, given the depths to which each chapter points. Although the scope of the book may appear ambitious, Professor Afsaruddin is well-equipped to manage the breadth of her study into a concise, lucid, and well written text. Given her research background in jihad and violence as well as Quranic hermeneutics, moreover, Contemporary Issues in Islam is a mature wor

Is there a figure in sports more admired and beloved than Muhammad Ali? Widely revered not only as one of boxing’s greatest champions but also as one of the rare athletes to speak out on political issues, Ali holds a place at the pinnacle of sports heroes. In their new book Blood Brothers: The Fatal Friendship Between Muhammad Ali and Malcolm X (Basic Books, 2016), historians Randy Roberts and Johnny Smith take the bold step of viewing Muhammad Ali not as hero but as human. Randy and Johnny focus on the young contender Cassius Clay as he trains in Miami, rises through the heavyweight ranks, and hones his persona as an athlete and celebrity. At the heart of the book is the boxer’s friendship with Malcolm X and their respective ties to Nation of Islam founder Elijah Muhammad. The two subjects are extraordinary figures in the history of the 1960s, and they have been subjects of several books. As Randy and Johnny explain in the interview, they offer a fresh perspective by taking a meticulous approach

In what promises to become a classic, Adeeb Khalid’s (Professor of History, Carleton College), Making Uzbekistan: Nation, Empire, and Revolution in the Early USSR (Cornell University Press, 2015) examines the interaction of nationalism and religious reform in 20th-century Muslim Central Asia. How does the desire and anticipation of revolution generate new ways of imagining Islam, politics, and the nation? While addressing this question in the context of Muslim modernist voices and movements in Tsarist and eventually Soviet Russia, Khalid presents an intimidatingly dense yet deliciously rich narrative of how the Bolshevik revolution transformed Islam and Muslims in Central Asia. With a focus on the religious and intellectual careers of scholars attached to the modernist Jadid movement, Khalid explores ways in which they imagined the idea of a modern religious and political order through appeals to what they understood as authentically national sources and roots. Brimming with nuance and insight, this boo

In his path clearing new book, Parables of Coercion: Conversion and Knowledge at the End of Islamic Spain (University of Chicago Press, 2015), Seth Kimmel, Assistant Professor of Latin American and Iberian Cultures at Columbia University, presents a fascinating account of how conversion from Islam to Christianity was imagined, debated, and contested in early modern Spain. Shifting focus from the experiences of converts to intellectual discussions and disputes on matters such as coercion and assimilation, Kimmel demonstrates that such discussions were intimately tied to not only questions of religious reform but also to the demarcation of varied scholarly disciplines within Christianity. It is this nexus of knowledge, religious reform, and conversion that this book brilliantly explores and uncovers. Questioning binaries such as tolerance/intolerance and religious/secular, Kimmel highlights the complex material, intellectual, and political conditions and considerations that informed scholarly engagements with t

Abu Hamid al-Ghazali (d. 1111) is one of the most famous Muslim thinkers in history. His autobiographical account, The Deliverer from Error, tells us of his spiritual crisis and transformative experience of journeying, which lead to his subsequent life as a pious recluse. From this experience al-Ghazali wrote his magnum opus, The Revival of the Religious Sciences, filled with mystical knowledge. At least that is how it has generally been read in the Euro-American tradition. Kenneth Garden, Associate Professor at Tufts University, reexamines al-Ghazali’s work from an historical hermeneutical in The First Islamic Reviver: Abu Hamid al-Ghazali and his Revival of the Religious Sciences (Oxford University Press, 2014). Garden outlines the social and political contexts al-Ghazali’s life demonstrating he was an active participant in Seljuk empire. A close reading of The Revival of the Religious Sciences reveals al-Ghazali’s promotion of a revivalist vision of the tradition, which he called “S

In her gripping new book Russian Hajj: Empire and the Pilgrimage to Mecca (Cornell University Press, 2015), Eileen M. Kane, Associate Professor of History at Connecticut College, presents a compelling narrative of the Russian empire’s patronage of the Hajj in the late nineteenth century. Through a careful study of a variety of sources including previously unexplored archives and memoirs, Kane provides a vivid picture of the often arduous journey to the Hajj, of the benefits reaped and the challenges confronted by the Russian empire in patronizing the Hajj, and of the relationship between the Hajj and global imperial politics. Wonderfully written, this book provides vital insights into Islam in the Russian empire and a fascinating window into the relationship between the colonizers and the colonized in the context of the Russian empire. Conceptually innovative, this book invite its readers to take seriously the importance of mobility in the construction of the transnational networks of travel and human e

In her excellent new book The Transnational Mosque: Architecture and Historical Memory in the Contemporary Middle East (UNC Press, 2015), Kishwar Rizvi, Associate Professor of the History of Art at Yale University, interrogates the interaction of history, memory, and architecture by exploring arguably the most important sacred space in Islam: the mosque. By combining the study of religion, history, and architecture in the most compelling of ways, Rizvi highlights the material and political significance of the mosque as a transnational symbol. While focused on the contexts of Iran, Turkey, Saudi Arabia, and the UAE, the theoretical insights of this richly textured book extend much beyond the contemporary Middle East. In our conversation, we talked about the concept of the transnational mosque, the historicist desires and assumptions that often undergird projects of mosque construction in Muslim societies, the transnational mosque, religious identity and international politics, and ways in which mobile networks

Pakistan is often caricatured and stereotyped as a volatile nuclear country on the precipice of disaster. Such depictions are often especially acerbic when comes to the issue of Women’s rights in the country. In her important new book, Interpreting Islam, Modernity, and Women’s Rights in Pakistan (Palgrave Macmillan, 2015), Anita Weiss, Professor of International Studies at the University of Oregon, provides a much-needed corrective to such sensationalist stereotypes. By exploring how multiple state and non-state actors have engaged the question of gender and women’s rights over time and space, Weiss demonstrates ways in which a diversity of voices in Pakistan conduct what she calls “everyday Ijtihad,” thus offering a much more nuanced and informed perspective. In our conversation, we talked about a range of issues such as the history of the Pakistani state’s approach towards defining and engaging women’s rights, the role of Progressive NGOs like the Aurat Foundation,

Anniversaries are funny things. Sometimes, as with the hundredth anniversary of the outbreak of the First World War, they are accompanied by a flood of discussion and debate.  Other times they are allowed to pass in silence. The hundredth year anniversary of the Genocide of the Armenians has gotten somewhat lost amidst the outpouring of books about the war.  Still, we’ve seen a small number of excellent historical studies, mostly focused on the memory of the event. Ron Suny’s recent book ‘They Can Live in the Desert but Nowhere Else’:  A History of the Armenian Genocide (Princeton University Press, 2015) offers a different kind of contribution.  Suny offers a deep history of the Armenian genocide.  It is simultaneously a careful explication of how and why the Armenians were killed and a carefully-reasoned engagement with the prevailing attempts to explain the genocide. It’s a book everyone who cares about the genocide needs to read.  Suny writes well and has an eye for quotes bot