New Books In Islamic Studies

In this episode we celebrate the release of a special issue of the ReOrient journal, ‘Hindutva and the Muslim Subject’, edited by Sheheen Kattiparambil. Shvetal Vyas Pare and Sheheen sat down to discuss the special issue, introducing what Hindutva is and how it relates to global projects of Islamophobia within and beyond India (including Tel Aviv’s genocide in Palestine). ‘Hindutva and the Muslim Subject’ is issue 8.2 of ReOrient, and is available freely via open access from Pluto Journals here. Let us know what you think by contacting us on socials: @cmsreorient. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

 Dr Sabrina Lei, Director of Tawasul Europe Centre for Dialogue and Research, is an emerging Italian Muslim philosopher and thinker. Trained in Latin, Greek and ancient philosophy for over a decade, with a PhD from Pontifical Gregorian University (one of the prominent centres of Catholic scholarship in Rome) in ancient Greek philosophy. Dr Sabrina has, so far, translated over 25 Muslim classics into Italian, besides producing her own five books, including a biography of Prophet Muhammad (peace be upon him) and the recently released book : Le comunita religioso non-musulmane nel mondo islamico : Un introduzione storica ( The non-Muslim Religious Community in the Muslim World : A Historical Introduction, March 2019). Some of her noted achievements include acclaimed Italian translations of Muhammad Iqbal’s philosophical reflection on Islam called The Reconstruction of Religious Thought in Islam.  Dr Sabrina is currently working to publish a new edition of Abdullah Yusuf Ali’s original English Quran translation,

The third episode of this season of Radio ReOrient continues our project this season of returning to the first principles of Critical Muslim Studies. In the previous episode, Hizer Mir and Salman Sayyid discussed post-positivism: here they turn to post-orientalism. The advent of Edward Said’s Orientalism in 1978 shook the foundations of many academic disciplines. Not only Oriental Studies (which was the most obvious object of Said’s critique) but almost every discipline found itself asking the question: how should we respond to Said’s Orientalism? How should our subjects be studied differently now that we know what we know about knowledge production? In this episode we delve into some of these questions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

A conversation with award-winning academic Dr. Shabana Mir discussing her book Muslim American Women on Campus: Undergraduate Social Life and Identity (UNC Press, 2016) Interviewer: Sofia Rehman. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

This episode is the first of three special episodes in this season of Radio ReOrient in which we look back on the first principles of Critical Muslim Studies. In this episode, Hizer Mir talks to Salman Sayyid about post-positivism - what it means, what it offers, and how it relates to the project of decolonising. The discussion that we kick off here will reverberate throughout this series, as we return to talk in later episodes about post-orientalism and decoloniality. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

An interview with Prof. Salman Sayyid on post-orientalism, what it means and its place in Critical Muslim Studies.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Nahj al-Balagha is among the most powerful, consequential, and linguistically brilliant masterpieces of Arabic and of Islamic thought and literature. Based on the orations, letters, and sayings of wisdom of ‘Ali ibn Abi Talib (d. 661), the first Imam or successor to Prophet Muhammad in Shi‘i Islam and the fourth caliph in Sunni Islam, this oral treasure was compiled and brought together as a text by the late tenth/early eleventh scholar and poet Al-Sharif al-Radi (d. 1015).  In this episode I speak with Professor Tahera Qutbuddin who has provided us with a majestic and brilliant complete English translation of Nahj al-Balagha titled Nahj al-Balāgha: The Wisdom and Eloquence of ‘Alī (Brill, 2024), a parallel English-Arabic text published open access by Brill. The publication of this volume is an event of seismic importance in the study of Islam, religion, and Arabic. Qutbuddin’s translation is animated with the purpose of rendering the Arabic text of Nahj al-Balagha in English in a fashion that amplifies its l

In Breathtaking Revelations: The Science of Breath from the Fifty Kamarupa Verses to Hazrat Inayat Khan (Suluk Press, 2024), Carl W. Ernst and Patrick J. D’Silva explore the intersections of Sufi and yogic breath-based meditation. Ernst and D’Silva offer us here two stunning texts for study.  The first, an anonymous Persian translation of a 14th century manuscript that introduces us to a variety of divinations, incantations, and much more, as well as a thorough outline of the science of the breath, based on whether it comes out from the left or right nostrils and its significance. This text especially is fascinating for its incantations to yogini devis (or female spirits).  The second text under consideration is Hazrat Inayat Khan’s The Science of the Breath dictated in English to his student Zohra Williams in the early 20th century. There are numerous similarities across these two texts separated by centuries, especially the focus on breath divination based on left and right nostrils (in this instance associ

An interview with Salman Sayyid about decoloniality and its place in Critical Muslim Studies.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Radio ReOrient is back for another season, and this time Hizer Mir is joined by a new team of hosts: Claudia Radiven, Saeed Khan and Chella Ward. In this first episode Hizer and Chella interview Ambereen Dadabhoy, associate professor of literature at Harvey Mudd College, about her brand new book Shakespeare through Islamic Worlds (Routledge, 2024). In the process we discover Shakespeare’s secret Muslim characters, travel around an early modern Mediterranean that is nothing like the border of Europe we know today, and ask whether it is possible to talk about Islamophobia much earlier in history than its conventional beginnings. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Ibrahim Fraihat’s latest book, Iran and Saudi Arabia: Taming a Chaotic Conflict (Edinburgh University Press, 2020) is much more than an exploration of the history of animosity between Saudi Arabia and Iran and its debilitating impact on an already volatile Middle East. It is a detailed roadmap for management and resolution of what increasingly looks like an intractable conflict. Based on years of field research, Fraihat builds a framework that initially could help Saudi Arabia and Iran prevent their conflict from spinning out of control, create mechanisms for communication and travel down a road of confidence building that could create building blocks for a resolution. Fraihat’s book could not have been published at a more critical moment. A devastating coronavirus pandemic has hit both Saudi Arabia and Iran hard. So has the associated global economic breakdown and the collapse of oil markets. The double whammies constitute the most existential crisis the kingdom has faced in at least half a century. They hit

The Damascus Events: The 1860 Massacre and the Destruction of the Old Ottoman World (Basic Book, 2024) recreates one of the watershed moments in the history of the Middle East: the ferocious outbreaks of disorder across the Levant in 1860 which resulted in the massacre of thousands of Christians in Damascus. Eugene Rogan brilliantly recreates the lost world of the Middle East under Ottoman rule. The once mighty empire was under pressure from global economic change and European imperial expansion. Reforms in the mid-nineteenth century raised tensions across the empire, nowhere more so than in Damascus. A multifarious city linked by caravan trade to Baghdad, the Mediterranean and Mecca, the chaos of languages, customs and beliefs made Damascus a warily tolerant place. Until the reforms began to advantage the minority Christian community at the expense of the Muslim majority. But in 1860 people who had generally lived side by side for generations became bitter enemies as news of civil war in Mount Lebanon arrive

Since coming to power in 2002, Turkey’s governing party, the AKP, has made poverty relief a central part of their political program. In addition to neoliberal reforms, AKP’s program has involved an emphasis on Islamic charity that is unprecedented in the history of the Turkish Republic. To understand the causes and consequences of this phenomenon, Zencirci introduces the concept of the Muslim Social, defined as a welfare regime that reimagined and reconfigured Islamic charitable practices to address the complex needs of a modern market society. In The Muslim Social: Neoliberalism, Charity, and Poverty in Turkey (Syracuse UP, 2024), Zencirci explores the blending of religious values and neoliberal elements in dynamic, flexible, and unexpected ways. Although these governmental assemblages of Islamic neoliberalism produced new forms of generosity, distinctive notions of poverty, and novel ways of relating to others in society, Zencirci reveals how this welfare regime privileged managerial efficiency and emotiona

An interview with Prof. Salman Sayyid on one of the theoretical constructs that underpins Critical Muslim Studies: Post-Positivism.  Interviewer: Hizer Mir. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In Iran and Palestine: Past, Present and Future (Routledge, 2019), Seyed Ali Alavi (SOAS University of London) surveys the history of the relationship between Iran – and especially the Islamic Republic of Iran - with Palestinian organisations and leadership. It also, quite obviously, deals with Iranian views of Israel and the Israeli-Palestinian conflict. Analysing the connections of the Iranian revolutionary movements, both the Left and the Islamic camps’ perspectives are scrutinized. To provide a historical background to the post-revolutionary period, the genealogy of pro-Palestinian sentiments before 1979 are traced additionally. Demonstrating the pro-Palestinian stance of post-revolutionary Iran, the study focuses on the causes of roots of the ideological outlook and the interest of the state. Despite a growing body of literature on the Iranian Revolution and its impacts on the region, Iran’s connection with Palestine have been overlooked. This new volume fills the gap in the literature and enables reader

Lahore's Hall Road is the largest electronics market in Pakistan. Once the center of film and media piracy in South Asia, it now specializes in smartphones and accessories. For Hall Road's traders, conflicts between the economic promises and the moral dangers of film loom large. To reconcile their secular trade with their responsibilities as devoted Muslims, they often look to adjudicate the good or bad moral "atmosphere" (mahaul) that can cling to film and media. In Moral Atmospheres: Islam and Media in a Pakistani Marketplace (Columbia UP, 2024),Timothy P. A. Cooper examines the diverse and coexisting moral atmospheres that surround media in Pakistan, tracing public understandings of ethical life and showing how they influence economic behavior. Drawing on extensive ethnographic work among traders, consumers, collectors, archivists, cinephiles, and cinephobes, Moral Atmospheres explores varied views on what the relationship between film and faith should look, sound, and feel like for Pakistan's Muslim-major

Shakespeare through Islamic Worlds (Routledge, 2024) investigates the peculiar absence of Islam and Muslims from Shakespeare’s canon. While many of Shakespeare’s plays were set in the Mediterranean, a geography occupied by Muslim empires and cultures, his work eschews direct engagement with the religion and its people. This erasure is striking given the popularity of this topic in the plays of Shakespeare’s contemporaries.  By exploring the limited ways in which Shakespeare uses Islamic and Muslim tropes and topoi, Ambereen Dadabhoy, Associate Professor of Literature at Harvey Mudd College, argues that Islam and Muslim cultures function as an alternate or shadow text in his works, ranging from his staged Mediterranean plays to his histories and comedies. By consigning the diverse cultures of the Islamic regimes that occupied and populated the early modern Mediterranean, Shakespeare constructs a Europe and Mediterranean freed from the presence of non-white, non-European, and non-Christian Others, which belied

Sari Nusseibeh's book Avicenna's Al-Shifā': Oriental Philosophy (Routledge, 2018) deals with the philosophy of Ibn Sina - Avicenna as he was known in the Latin West- a Persian Muslim who lived in the eleventh century, considered one of the most important figures in the history of philosophy. Although much has been written about Avicenna, and especially about his major philosophical work, Al-Shifa, this book presents the rationalist Avicenna in an entirely new light, showing him to have presented a theory where our claims of knowledge about the world are in effect just that, claims, and must therefore be underwritten by our faith in God. His project enlists arguments in psychology as well as in language and logic. In a sense, the ceiling he puts on the reach of reason can be compared with later rationalists in the Western tradition, from Descartes to Kant -though, unlike Descartes, he does not deem it necessary to reconstruct his theory of knowledge via a proof of the existence of God. Indeed, Avicenna's theor

In Terracene: A Crude Aesthetics (Duke UP, 2023), Salar Mameni historicizes the popularization of the scientific notion of the Anthropocene alongside the emergence of the global war on terror. Mameni theorizes the Terracene as an epoch marked by a convergence of racialized militarism and environmental destruction. Both the Anthropocene and the war on terror centered the antagonist figures of the Anthropos and the terrorist as responsible for epochal changes in the new geological and geopolitical world orders. In response, Mameni shows how the Terracene requires radically new engagements with terra (the earth), whose intelligence resides in matters such as oil and phenomena like earthquakes and fires. Drawing on the work of artists whose practices interrogate histories of settler-colonial and imperial interests in land and resources in Iran, Iraq, Yemen, Kuwait, Syria, Palestine, and other regions most affected by the war on terror, Mameni offers speculative paths into the aesthetics of the Terracene. Salar Ma

How are notions of justice and equality constructed in Islamic virtue ethics (akhlaq)? How are Islamic virtue ethics gendered, despite their venture into perennial concerns of how best to live a good and ethical life? These are the questions that Zahra Ayubi, an assistant professor of religion at Dartmouth college, examines in her new book Gendered Morality: Classical Islamic Ethics of the Self, Family, and Society (Columbia University Press, 2019). Using akhlaq literature by al-Ghazali, Davani and Tusi, Ayubi closely studies the ways in which these male Muslim scholars constructed ideas of the self (nafs), particularly in relation to the family and the society. Despite the ethicists’ differing sectarian and theological orientations in Islam, they still concluded that the status of a perfect ethical human was only achievable by a male elite. Meaning that the capacity to utilize rational faculty, which is central to self-refinement, was deemed not accessible to females, slaves, and non-elite males. In unpackin