New Books In Genocide Studies

In 1994, almost one million ethnic Tutsis were killed in the genocide in Rwanda. In the aftermath of the genocide, some of the top-echelon Hutu officers who had organized it fled Rwanda to the eastern Congo (DRC) and set up a new base for military operation, with the goal of retaking power in Kigali, Rwanda. More than twenty years later, these rebel forces comprise a diverse group of refugees, rebel fighters, and civilian dependents who operate from mountain areas in the Congo forests and have a long and complex history of war and violence. Having conducted ethnographic fieldwork in a rebel camp located deep in the Congo forest, Anna Hedlund explores the micropolitics and practices of everyday life among a community of Hutu rebel fighters and their families, living under the harshest of conditions. She describes the Hutu fighters not only as a military unit with a vision of return to Rwanda but also as a community engaged in the present Congo conflicts. Hutu Rebels: Exile Warriors in the Eastern Congo (U Penn

Today, nearly any group or nation with violence in its past has constructed or is planning a memorial museum as a mechanism for confronting past trauma, often together with truth commissions, trials, and/or other symbolic or material reparations. In Exhibiting Atrocity: Memorial Museums and the Politics of Past Violence (Rutgers University Press, 2018), Amy Sodaro documents the emergence of the memorial museum as a new cultural form of commemoration, and analyzes its use in efforts to come to terms with past political violence and to promote democracy and human rights. Through a global comparative approach, Sodaro uses in-depth case studies of five exemplary memorial museums that commemorate a range of violent pasts and allow for a chronological and global examination of the trend: the U.S. Holocaust Memorial Museum in Washington, DC; the House of Terror in Budapest, Hungary; the Kigali Genocide Memorial Centre in Rwanda; the Museum of Memory and Human Rights in Santiago, Chile; and the National September 11

In his new book International Courts and Mass atrocity: Narratives of War and Justice in Croatia (Palgrave Macmillan, 2019) Ivor Sokolić explores the effects of international and national transitional justice in Croatia, and in particular the consequences of the work of the United Nations’ International Criminal Tribunal for the former Yugoslavia, the ICTY. Sokolić casts a critical analytical gaze on how and why universal human rights norms become distorted or undermined when they are filtered through national and local perceptions and narratives. Based on extensive research involving focus groups in Croatia, Sokolić’s book marks an innovative approach to exploring the limitations of transitional justice and reconciliation in a post-conflict environment. Ivor Sokolić is a lecturer in politics and international relations at the University of Hertfordshire in the United Kingdom. Christian Axboe Nielsen is associate professor of history and human security at Aarhus University in Denmark. Learn more about your ad

Between 1940 and 1946, thousands of Jewish refugees from Poland lived and toiled in the harsh Soviet interior. They endured hard labor, bitter cold, and extreme deprivation. But out of reach of the Nazis, they escaped the fate of millions of their coreligionists in the Holocaust. In Survival on the Margins: Polish Jewish Refugees in the Wartime Soviet Union (Harvard University Press, 2020), Eliyana Adler provides the first comprehensive account in English of their experiences. Eliyana Adler is Associate Professor of History and Jewish Studies at Pennsylvania State University. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.su

One quarter of all Holocaust victims lived on the territory that now forms Ukraine, yet the Holocaust there has not received due attention. John-Paul Himka's Ukrainian Nationalists and the Holocaust: OUN and UPA's Participation in the Destruction of Ukrainian Jewry, 1941-1944 (Ibidem Press, 2021) delineates the participation of the Organization of Ukrainian Nationalists (OUN) and its armed force, the Ukrainian Insurgent Army (Ukrainska povstanska armiia--UPA), in the destruction of the Jewish population of Ukraine under German occupation in 1941-44. The extent of OUN's and UPA's culpability in the Holocaust has been a controversial issue in Ukraine and within the Ukrainian diaspora as well as in Jewish communities and Israel. Occasionally, the controversy has broken into the press of North America, the EU, and Israel. Triangulating sources from Jewish survivors, Soviet investigations, German documentation, documents produced by OUN itself, and memoirs of OUN activists, it has been possible to establish that:

Between 1918 and 1921, over a hundred thousand Jews were murdered in Ukraine by peasants, townsmen, and soldiers who blamed the Jews for the turmoil of the Russian Revolution. In hundreds of separate incidents, ordinary people robbed their Jewish neighbors with impunity, burned down their houses, ripped apart their Torah scrolls, sexually assaulted them, and killed them. Largely forgotten today, these pogroms—ethnic riots—dominated headlines and international affairs in their time. Aid workers warned that six million Jews were in danger of complete extermination. Twenty years later, these dire predictions would come true. Drawing upon long-neglected archival materials, including thousands of newly discovered witness testimonies, trial records, and official orders, acclaimed historian Jeffrey Veidlinger shows for the first time how this wave of genocidal violence created the conditions for the Holocaust. Through stories of survivors, perpetrators, aid workers, and governmental officials, he explains how so man

Genocide denial not only abuses history and insults the victims but paves the way for future atrocities. Yet few, if any, books have offered a comparative overview and analysis of this problem. Denial: The Final Stage of Genocide? (Routledge, 2021) is a resource for understanding and countering denial. Denial spans a broad geographic and thematic range in its explorations of varied forms of denial--which is embedded in each stage of genocide. Ranging far beyond the most well-known cases of denial, this book offers original, pathbreaking arguments and contributions regarding: competition over commemoration and public memory in Ukraine and elsewhere transitional justice in post-conflict societies global violence against transgender people, which genocide scholars have not adequately confronted music as a means to recapture history and combat denial public education's role in erasing Indigenous history and promoting settler-colonial ideology in the U.S. "triumphalism" as a new variant of denial following the Bos

With the passing of those who witnessed National Socialism and the Holocaust, the archive matters as never before. However, the material that remains for the work of remembering and commemorating this period of history is determined by both the bureaucratic excesses of the Nazi regime and the attempt to eradicate its victims without trace. Dora Osborne's book What Remains: The Post-Holocaust Archive in German Memory Culture (Camden House, 2020) argues that memory culture in the Berlin Republic is marked by an archival turn that reflects this shift from embodied to externalized, material memory and responds to the particular status of the archive "after Auschwitz." What remains in this late phase of memory culture is the post-Holocaust archive, which at once ensures and haunts the future of Holocaust memory. Drawing on the thinking of Freud, Derrida, and Georges Didi-Huberman, this book traces the political, ethical, and aesthetic implications of the archival turn in contemporary German memory culture across d

What claims could Jewish veterans make on the Nazi state by virtue of their having fought for Germany? How often did Germans treat Jewish veterans differently from Jewish men without military experience during the Weimar and Nazi periods? How did perceptions of masculinity and of Germanness intersect to shape attitudes and behaviors of Jewish veterans?   Michael Geheran's wonderful new book Comrades Betrayed: Jewish World War I Veterans under Hitler (Cornell UP, 2020) tries to understand how Jewish participation in World War I shaped their lives in 1920s, 1930s and 1940s. He uses a seemingly never-ending supply of diaries, letters, journals and other sources to paint a compelling picture of the ways in which German Jews understood their identities and influenced  their interactions with Germans and with the restrictions imposed by the Nazi Government. It raises new questions about how to periodize the Holocaust and how to think about the role of Germans--both civilian and military--in the persecution and elim

Can new language reshape our understanding of the past and expand the possibilities of the future? The Crime Without a Name: Ethnocide and the Erasure of Culture in America (Counterpoint, 2021) follows Pitner’s journey to identify and remedy the linguistic void in how we discuss race and culture in the United States. Ethnocide, first coined in 1944 by Jewish exile Raphael Lemkin (who also coined the term “genocide”), describes the systemic erasure of a people’s ancestral culture. For Black Americans, who have endured this atrocity for generations, this erasure dates back to the transatlantic slave trade and reached new resonance in a post-Trump world. Just as the concept of genocide radically reshaped our perception of human rights in the twentieth century, reframing discussions about race and culture in terms of ethnocide can change the way we understand our diverse and rapidly evolving racial and political climate in a time of increased visibility around police brutality and systemic racism. The Crime Witho

In the wake of the First World War and Russian Revolutions, Central Europeans in 1919 faced a world of possibilities, threats, and extreme contrasts. Dramatic events since the end of the world war seemed poised to transform the world, but the form of that transformation was unclear and violently contested in the streets and societies of Munich and Budapest in 1919. The political perceptions of contemporaries, framed by gender stereotypes and antisemitism, reveal the sense of living history, of 'fighting the world revolution', which was shared by residents of the two cities. In 1919, both revolutionaries and counterrevolutionaries were focused on shaping the emerging new order according to their own worldview. In Revolution and Political Violence in Central Europe: The Deluge of 1919 (Cambridge UP, 2021), Eliza Ablovatski helps answer the question of why so many Germans and Hungarians chose to use their new political power for violence and repression. Eliza Ablovatski is Associate Professor of History at Kenyo

Most often our engagement with the Holocaust is a process of wrestling with the absence of presence and the presence of absence. This is right and important and necessary. But Elizabeth Anthony's new book The Compromise of Return: Viennese Jews after the Holocaust (Wayne State UP, 2021) reminds us that the story of the Holocaust is also the story of return, of resurfacing, of presence itself. Anthony studies the return of Viennese Jews to Vienna after the end of the Second World War. She starts by reminding us that for some Jews, those who survived in hiding or by being married to non-Jews, to return was to become visible again. But for many Jews, this was a physical relocation, a conscious decision to return home, with all that meant.   Anthony offers a careful interpretative framework for understanding the waves of returnees and how they experience a new Vienna. But Anthony has an eye for telling anecdotes and details and the book is packed with stories and details drawn from interviews, memoirs, diaries an

We often hear or read the phrase “crimes against humanity” when we learn about the Holocaust, or genocide in places like Rwanda or Serbia. And just as often, we don’t reflect on what this phrase means because it seems to simply encompass horrific actions by individuals or groups, directed towards specific ethnic, religious, or cultural groups. Sinja Graf’s new book, The Humanity of Universal Crime: Inclusion, Inequality, and Intervention in International Political Thought (Oxford UP, 2021), helps us to consider what this terminology actually means and how we can and should think about both the crimes themselves and the humanity of the victims and the perpetrators. As Graf explains in the book and in our conversation, once we start to unpack this term and our conceptualization of it, the complexity of truly understanding “universal crimes” becomes starkly clear. It is also clear that this is an understudied realm within contemporary political theory. The Humanity of Universal Crime seeks to explore this comple

If many people were shocked by Donald Trump’s 2016 election, many more were stunned when, months later, white supremacists took to the streets of Charlottesville, Virginia, chanting “Blood and Soil” and “Jews will not replace us!” Like Trump, the Charlottesville marchers were dismissed as aberrations—crazed extremists who did not represent the real US.  It Can Happen Here: White Power and the Rising Threat of Genocide in the US (NYU Press, 2021) demonstrates that, rather than being exceptional, such white power extremism and the violent atrocities linked to it are a part of American history. And, alarmingly, they remain a very real threat to the US today. Hinton explains how murky politics, structural racism, the promotion of American exceptionalism, and a belief that the US has have achieved a color-blind society have diverted attention from the deep roots of white supremacist violence in the US’s brutal past. Drawing on his years of research and teaching on mass violence, Hinton details the warning signs of

The title of Edward Westermann's new book, Drunk on Genocide: Alcohol and Mass Murder in Nazi Germany (Cornell University Press, published in association with the United States Holocaust Memorial Museum, 2021), suggests that it is about the use of alcohol by perpetrators of the Holocaust. And it is. Westermann documents extensively how alcohol served to bind perpetrators together and to help them celebrate, conduct and perhaps forget mass murder. The amount of alcohol consumed as part of the German war is astonishing. But Westermann's book is broader than its title suggests. At the heart of Westermann's examination is the way in which commonly held understandings of masculinity fueled violence--symbolic, sexual and physical.  He explores the way hypermasculinity led to soldiers to humiliate Jews and other victims as a way of feminizing them. He examines the extensive trophy-taking practiced by Germans in the East. He outlines how widespread sexual violence was. And more. Westermann uses a wide variety of prim

Holocaust and Genocide historians have spent much time and effort recently considering the connections between the experiences and ideas of colonialism and subsequent mass atrocity violence. Jonas Kreienbaum's recent book A Sad Fiasco: Colonial Concentration Camps in Southern Africa, 1900–1908 (Berghahn Books, 2019) is an important contribution to this new direction in the field. Kreienbaum is interested in the way in which concentration camps became a widely used tactic in anti-insurgency campaigns.  Exploiting extensive primary research, he compares camps in British South Africa and German South-West Africa. His work sheds new light on these specific conflicts. But he goes beyond this, cautioning against over simplistic comparisons between these camps and those of the Third Reich while recognizing the way concentration camps evolved and persisted across time.   Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast

Thoroughly researched, Conscious History: Polish Jewish Historians before the Holocaust (Liverpool UP, 2021) highlights the historical scholarship that is one of the lasting legacies of interwar Polish Jewry and analyses its political and social context. As Jewish citizens struggled to assert their place in a newly independent Poland, a dedicated group of Jewish scholars fascinated by history devoted themselves to creating a sense of Polish Jewish belonging while also fighting for their rights as an ethnic minority. The political climate made it hard for these men and women to pursue an academic career; instead they had to continue their efforts to create and disseminate Polish Jewish history by teaching outside the university and publishing in scholarly and popular journals. By introducing the Jewish public to a pantheon of historical heroes to celebrate and anniversaries to commemorate, they sought to forge a community aware of its past, its cultural heritage, and its achievements---though no less important

In Warsaw Ghetto Police: The Jewish Order Service during the Nazi Occupation (Cornell University Press/US Holocaust Memorial Museum, 2021) , Katarzyna Person shines a spotlight on the lawyers, engineers, young yeshiva graduates, and sons of connected businessmen who, in the autumn of 1940, joined the newly formed Jewish Order Service. Person tracks the everyday life of policemen as their involvement with the horrors of ghetto life gradually increased. Facing and engaging with brutality, corruption, and the degradation and humiliation of their own people, these policemen found it virtually impossible to exercise individual agency. While some saw the Jewish police as fellow victims, others viewed them as a more dangerous threat than the German occupation authorities; both were held responsible for the destruction of a historically important and thriving community. Person emphasizes the complexity of the situation, the policemen's place in the network of social life in the ghetto, and the difficulty behind the c

What is violence? In Violence Toby Miller, Stuart Hall Professor of Cultural Studies, Universidad Autónoma Metropolitana–Cuajimalpa, Mexico offers a reconsideration of the concept, along with an overview of how the idea matters across a range of disciplines and social settings. The book ranges from a detailed engagement with how we measure violence in historical and modern settings, through to contemporary cultural, media and sporting examples. Rich with examples draw from across the world, the book is essential reading across social science and humanities. Dave O'Brien is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/genocide-studies

Why do people participate in genocide? In The Complexity of Evil: Perpetration and Genocide (Rutgers UP, 2020), Timothy Williams presents an interdisciplinary model that shows how complex and diverse, but also how ordinary and mundane most motivations for participating in genocide are. The book draws on empirical examples from the Holocaust and Rwanda and introduces new data from interviews with perpetrators of genocide in Cambodia. On my latest episode, we discuss all this and more. Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/genocide-studies