New Books In Music

Felicia McCarren‘s latest book, French Moves: The Cultural Politics of le hip hop (Oxford University Press, 2013) explores the fascinating evolution of this urban dance form in the French context. Following the choreography and performances of key figures from the hip hop world in France, McCarren’s is a history that pays close attention to dancers and their moves, and especially to the ways in which contemporary dance is informed by-and responsive to-social and political concerns and change. Tracing the history of le hip hop as a form that arrived in France from the United States in the 1980s, French Moves examines the ways this cultural import came to “speak French”. Dance has occupied a privileged place in French national culture historically.French hip hop benefited from the outset from the support of a Socialist government interested in encouraging this meeting of street and stage in performances that embody youth, cultural diversity, and a mouvement social on a number of levels.

How are contemporary pop culture ideas about resilience used by Neoliberal capitalism? Robin James addresses this question using philosophy of music (and by doing philosophy through music) in her new book Resistance and Melancholy: Pop Music, Feminism, and Neoliberalism (Zero Books, 2015). The book opens with a discussion of Calvin Harris (& Florence Welch’s) Sweet Nothing as a way into theargument that ‘resilience discourse is what ties contemporary pop music aesthetics to neoliberal capitalism and racism/sexism’. James combines musicological analysis of specific techniques, such as soars, stutters and stops, with an exploration of the aesthetics of pop videos and a critical theoretical framework. In particular the book connects theories of biopower and biopolitics, along a critical take on gender and ethnicity, to the work of Beyonce, Lady Gaga and Rihanna. The text also offers a consideration of alternatives, whether those that have already been incorporatedinto contemporary pop, such

Discussions of punk tend to focus on groups, like the Ramones, Sex Pistols, The Clash, and the punk scenes of New York, London, and Los Angeles. Punk, however, was a broader musical cultural movement and sprung up in multiple locations. The Dead Kennedys hailed from the San Francisco punk scene...Learn more about your ad choices. Visit megaphone.fm/adchoices

Can sociology explain punk? In a new book, Networks of Sound, Style, and Subversion: The Punk and Post-Punk Worlds of Manchester, London, Liverpool, and Sheffield, 1975-80 (Manchester University Press, 2015), Nick Crossley from the University of Manchester offers an important new perspective on the birth of punk and post-punk in London, Liverpool, Manchester and Sheffield in the mid to late 1970s. Crossley uses social network analysis (SNA) to show why punk developed in specific places in specific ways. This is in contrast to existing work that seeks to ground punk in the strains of adolescent life in the crisis ridden 1970s, or in the actions of specific individuals. The book seeks to account for punk and post-punk in the four cities as a series of musical worlds, all of which have similarities shown by the SNA. Indeed, by concentrating on the networks that facilitated the rise of punk, the book shows how punk can be explained through networks of connected and sometimes competing sets of enthusiasts, before

Beyond what people say, what their voices sound like matters. Voice, as Ana Marcia Ochoa Gautier argues in this marvelous new book Aurality: Listening and Knowledge in Nineteenth Century Colombia(Duke University Press, 2014), was embedded in 19th-century conversations and debates about the boundaries between nature and culture, between the civilized and barbaric, between inclusion or marginalization in a public civic sphere. Set in Colombia but relevant for much of Latin America and the Caribbean, the book draws on brilliant interpretations of the sonorous written archive to take up questions of sound, inscription and the epistemological and ontological status of voice. The book will prompt new formulations in both Sound Studies and Latin American Studies.Learn more about your ad choices. Visit megaphone.fm/adchoices

For the past few decades a major focus has been how the Internet, and Internet associated new media, allows for greater social and political participation globally. There is no disputing that the Internet has allowed for more participation, but the medium carries an inherent elitism and the need for expertise, which may limit accessibility. According to some advocates, old media like radio offer an alternative without the limitations of new media systems. In her new book Low Power to the People: Pirates, Protest, and Politics in FM Radio Activism (MIT Press, 2014), Christina Dunbar-Hester, an assistant professor in the School of Communication and Information at Rutgers University, explores the activist organization the Prometheus Project, and its role in advocating for greater community access to low power radio licenses. In an ethnographic examination of the medium of microradio, Dunbar-Hester examines the dichotomy of old versus new media, as well as the use of media for participatory and emancipatory polit

“The chief aim of [philosopher Francois Laruelle’s] life’s work is to consider philosophy without resorting to philosophy in order to do so.” What is non-philosophy, what would it look like to practice it, and what are the implications of doing so? Alexander R. Galloway introduces and explores these questions in a vibrant and thoughtful new book. Laruelle: Against the Digital (University of Minnesota Press, 2014) uses Francois Laruelle’s non-philosophy as a foundation for considering the philosophical concept of digitality. In a series of ten chapters (plus intro and conclusion) and 14 theses, Galloway offers an exceptionally clear and provocative treatment of digitality as a way of thinking about and with difference. In addition to offering a critical encounter with some of the most fundamental aspects of Laruelle’s work as they open up ways of thinking about identity, distinction, and exchange, the book also contains some wonderful discussions of brightness and obscurity,

Bruce Springsteen is an American icon, known to his fans as “Bruce” and the “Boss.” Springsteen burst onto the American music scene in 1975 with the release of his classic album, Born To Run. His concerts are legendary, and his music offers keen insight on American society. In Bruce Springsteen: American Poet and Prophet (Scarecrow Press, 2014), Donald Deardorff explores the lyrics of Bruce Springsteen and uses them to explore what they reveal about American culture. The book examines how Springsteen’s career represents and comments on the tremendous changes that have shaped the United States since World War II. Deardorff traces the development in Springsteen’s thought, giving equal weight to both the early and late part of his career. In the podcast, we explore a wide range of topics, including artistic influences on Bruce, Springsteen’s analysis of the crisis in masculinity, Bruce’s response to postmodernism, and even the surprising range of artists Bruce has

For many people, filmgoing is a moment to submerge themselves in a new world of meaning and experience a different reality. While film is prominently defined by its ‘moving images’ these alone are not usually able to fully move a viewer. Audiovisual cinema is much more compelling and music has a unique ability to produce emotive power for the viewer. In Scoring Transcendence: Contemporary Film Music as Religious Experience (Baylor University Press, 2013), Kutter Callaway, Affiliate Professor at Fuller Seminary, addresses how cinematic music uniquely opens up a space that invites the viewer to feel. Through his investigation Callaway moves beyond the tradition of textual and literary approaches to film and offers us methods for hearing images and seeing sounds. In our conversation we discuss audience reception, musical transparency, Finding Nemo, filmic narrative, music’s theological capacity, Pixar, western cultural imagination, Up, musical leitmotifs, and Terrence Malick’s Tree of Lif

What is Ska music? This is a deceptively complicated question. In this podcast Heather Augustyn, the author of Ska: The Rhythm of Liberation(Scarecrow Press, 2013) discusses ska’s journey from a local music in 1950s and 1960s Jamaica, its journey to Great Britain and its fusion with punk and other 1970s musical forms, and then its arrival and dissemination across the United States in the 1980s and 1990s. Even as the music developed in different locations and responded to local conditions, it retained its core sound and its central themes and imagery. Augustyn draws on her decades-long research as she tells the story of ska’s growth and development. Heather Augustyn is a journalist and writing teacher living in Chesterton, Ind. She author of Ska: An Oral History (with a foreword by Cedella Marley) which was nominated for the ARSC Award for Excellence, Don Drummond: The Genius and Tragedy of the World’s Greatest Trombonist (with a foreword by Delfeayo Marsalis). Her website is http://skabook.c

S. Duncan Reid has written a meticulously researched and detailed account of the performances and recording career of Bay Area-raised and small group Latin-jazz innovator and vibraphonist Cal Tjader. Tjader’s high-energy yet lyrical and melodic playing introduced new demographics of jazz listeners to the soulful sound of Latin jazz for four decades beginning in the 1940s and ending with Tjader’s untimely death at the age of 56 in 1982. In Cal Tjader: The Life and Recordings of the Man Who Revolutionized Latin Jazz (McFarland, 2013), Reid details Tjader’s uncanny ability to soak up ever-evolving stylistic and percussive nuances – and discusses his collaborations with and influences on other Latin jazz innovators such as Mongo Santamaria, Willie Bobo, Poncho Sanchez, Vince Guaraldi, Michael Wolff and many, many more. Reid recounts how Mario Bauza, Machito, Tito Puente, Dizzy Gillespie, and Stan Kenton, among others, had influenced the Latin jazz scene in the 1940s with their exciting big

The last few decades has seen a turn toward traditional forms of American music; call it Americana, alternative country, or a new folk revival. In “I Hear America Singing”: Folk Music and National Identity (Temple University Press, 2014), Rachel Clare Donaldson, an independent scholar based in Baltimore, offers a history of the first folk revival, tracing it from the early twentieth century into the 1970s. A historian by training, Donaldson brings together a history of folk music and performers such as Pete Seeger, Woody Guthrie, and Bob Dylan, a comprehensive understanding of U.S. political and social history, and the various strains of the American Left. Throughout, she traces the history of an idea, an inclusive and open image of what it means to be American. And she does so through song. In our conversation, she talks about all of that and, among other things, the punk band Anti-Flag.Learn more about your ad choices. Visit megaphone.fm/adchoices

Academics don’t pay enough attention to class. And when we do, too often we only magnify the tendency for working class subjects to be defined according to middle class norms; and according to those norms, they, not surprisingly, fail in one way or another, justifying their position beneath the middle class. There are many unfortunate consequences of this dynamic. Among them, we seldom see what’s really happening in, say, the performance of a country song. Nadine Hubbs, Professor of Music Theory and Women’s Studies at the University of Michigan, is an exception to this rule. In Rednecks, Queers, and Country Music (University of California Press, 2014), she discusses subjects that range from a Foo Fighters tour-promotion video, the role of taste in class distinction, and the blinders that members of the middle class seem to wear when they notice working-class culture. Then she removes the blinders and takes a look at some country, noticing an artistic richness and political agenda that academ

Who are the Clash? How did they become the “only band that matters”? In this podcast, Randal Doane, the author of Stealing All Transmissions: A Secret History of the Clash (PM Press, 2014), discusses the American context of the Clash’s popularity and their generally positive reception by FM free form deejays and rock critics. The podcast covers a lot of ground, including what Lou Reed was like as a FM deejay in the 1970s to the effect of Sandy Pearlman on recording the Clash’s second album. Randal Doane is an Assistant Dean of Studies at Oberlin College and earned his Ph.D. in Sociology at the CUNY Graduate Center. He has published essays and articles on music and aesthetics, illegal file-sharing, and Bruce Springsteen, and blogs and tweetsabout music and culture. He recently published an essay about U2’s “The Miracle (of Joey Ramone)”.Learn more about your ad choices. Visit megaphone.fm/adchoices

What are female fans of popular music seeking and hearing when they listen to music and attend concerts? In an innovative and fascinating study entitled Sing Us a Song, Piano Woman: Female Fans and the Music of Tori Amos (The Scarecrow Press, 2013) Adrienne Trier-Bieniek goes inside the fan culture that surrounds Tori Amos and examines why her music appeals to her fans and how they make meaning of her music. Drawing on feminist standpoint theory and symbolic interaction theory, Trier-Bieniek helps us understand the diverse ways that fans interpret music and how music can have a very personal meaning. The podcast discusses the book and so much more. Trier-Bieniek describes the concerts of Tori Amos, Amos’s interactions with fans, including WWE wrestler Mick Foley, and the growth of her fan sites and message boards. The podcast also looks at the relationship between Tori Amos’s music and other female artists from Madonna and Lady Gaga to Joni Mitchell and Regina Spektor. Adrienne Trier-Bieniek is a

On November 29, 1957, Dizzy Gillespie, Billie Holliday, Zoot Sims, Chet Baker, Sonny Rollins, and a multi-talented young R&B player who played jazz that night, Ray Charles, and others played a benefit concert for the Morningside Recreation Center at Carnegie Hall. Almost a half a century later, these recordings, intended to be played on radio Voice of America, were found in the Library of Congress. The aforementioned artists’ performances were never made available and yet, one set from that night was released, featuring a quartet with pianist Thelonious Monk, saxophonist John Coltrane with Shadow Wilson on drums and Abdul-Ahmed Malik on bass. That recording, on Blue Note records, released in 2005, was a critical and commercial sensation. Monk and Coltrane had played more than 100 shows together the previous five months at the Five Spot Club in New York City and, as Gabriel Solis writes in his thought-provoking multi-disciplinary analysis of their program, that Carnegie Hall concert was “a comp

Since the 1990s, the music industry has been going through a massive transformation. After World War II, the primary way audiences participated in the music business in the period between 1945 and 1990 was by purchasing records and attending concerts. The internet and the mp3 file, however, have changed how people are listening to music. In Popular Music in a Digital Music Economy: Problems and Practices for an Emerging Service Industry (Routledge, 2014), Tim Anderson explores how the music industry is changing from selling records as its primary purpose to a new paradigm in which artists must be entrepreneurial, audiences are end users, and record companies are investing in music brands, not simply records. Anderson’s book is a great guide for this new world. In his book, he draws on a wide range of examples from Moby and Lupe Fiasco to Amanda Palmer and Jonathan Coulton. He also introduces readers to the role that music supervisors, such as Alexandra Pastavas, are playing in film and television. Dr. T

During his lifetime, Michael Jackson became a global icon. Michael Jackson was beloved by millions; his journey began as he became a boy star with The Jackson Five and it culminated with his being crowned the King of Pop, While some of the controversy of his later years along diminished his popularity, Jackson’s status as an icon of American music has never wavered. When he died, there was a tremendous outpouring of affection. In the new book, The Michael Jacksons (Little Moth Press, 2014) explores the world of Michael Jackson representers, especially since Jackson’s passing. A photographer and a cultural critic, Turner photographs and examines these Michael Jackson representers and tribute artists to help us better understand Michael Jackson and the world of impersonators. The book offers a fascinating look of an oft-neglected aspect of popular music and popular culture. Lorena Turner teaches in the Communications Department at California State Polytechnical University in Pomona. Turner is a form

What is the value of music and why does it matter? These are the core questions in David Hesmondhalgh‘s new book Why Music Matters (Wiley Blackwell, 2014). The book attempts a critical defence of music in the face of both uncritical populist post-modernism and more economistic neo-liberal understandings of music’s worth. Hesmondhalgh develops this critical defence of music by exploring its importance to individuals, to places, to communities and to nations, eventually engaging with the global aspects of music’s role and position in society. The book seeks to argue against some common positions in music, reasserting the importance of embodied experiences, such as dancing, whilst taking issue with the idea of the rock star as hero. Moreover Hesmondhalgh shows the social position and social structures surrounding music, whilst remaining attentive to the aesthetic qualities of both genres and individual pieces of music. Most notably the book is ambivalent about much of the promises claimed by

In 2004, the traditionally Polish-Catholic community of Hamtramck Michigan became the site of a debate over the Muslim call to prayer. Members of the Hamtramck community engaged in a contest about the appropriateness of sound and its intrusion into public space. In Religion Out Loud: Religious Sound, Public Space, and American Pluralism (NYU Press, 2014), this example is one of three cases that Isaac Weiner studies in order to investigate the role of sound in the American religious public sphere. Weiner, Assistant Professor of Religion and Culture in the Department of Comparative Studies at the Ohio State University, offers a rich and eminently readable account of how sound matters to religion in public life. We learn that debates over noise have a long history in the American religious landscape. These debates change as the constitution of American religious life changes, and as jurisprudence opens new questions about the nature of religion and its expressions. In our conversation, Professor Weiner and I d