First Presbyterian Church Of San Anselmo

Lessons: 1 Corinthians 11:23-26, Psalm 122: In this third in a series on the Six Great Ends of the Church from the Book of Order of the Presbyterian Church (USA), we look at the maintenance of divine worship.  The goal of worship is a transforming encounter with God.  "Public worship matters because it is the one time in the week when God’s people gather to acknowledge God’s presence in the world in our lives, to remember our faith, to act out its meaning, to celebrate the good news in Christ, to respond to God’s claim on our lives, and to receive the blessing of God.”[i]  Without community worship, we tend to forget who we are: God’s people, created in God’s image, part of God’s beloved creation.  [i]  Howard L. Rice, Jr., Maintenance of Divine Worship (Louisville, KY: Witherspoon Press, 2006), 5.

As we continue our six-week series called "The Six Great Ends of the Church," our guest preacher The Rev. Scott Clark looks at #2:  The Shelter, Nurture, and Spiritual Fellowship of the Children of God.

Lessons: Mark 1:14-20, Luke 1:46-55: In this first in a series on the Six Great Ends of the Church from the Book of Order of the Presbyterian Church (USA), we look at the way that the good news of the kingdom of God - God's intention for all of God's creation - can accomplish the salvation of the whole world, not just some individuals, and not just after we die.

Luke 10:25-37: The Samaritan teaches us several important lessons.  First, God comes where we least expect God to be, because God comes for all and to all.  Second, “loving” looks like helping those in need.  And third, the Samaritan, the one who acted as a neighbor, crossed a boundary.  The hatred between Samaritans and Judeans went both ways, and yet this Samaritan stepped outside of his national and ethnic loyalty.  He did not say, “You aren’t my people; I save my compassion for my own people.”  He crossed a boundary that was a hard and fast line to Jesus’ listeners.  When Jesus says, “Go and do likewise,” that’s boundary crossing is part of what he’s telling us to do.  We are to have a higher, broader, deeper loyalty – a loyalty to the well-being of all God’s beloved children, not just to the ones who look and speak and act like us. 

Luke 10:1-11: Jesus sends out his disciples as missionaries to proclaim the nearness of the Kingdom of God.  We, as Jesus' disciples, are sent as well.  We are send not to convert, force our culture on others, or save souls, but to rely on the hospitality of others, which means listening to them, meeting them on their turf, and joining with them in the work God is already doing in and through them. 

2 Kings 2:1-2, 6-14.  God tells Elijah to anoint Elisha to replace him as a prophet to the people of Israel.  When the people of God need a new leader, God is on the job.  God made it clear that as exceptional as Elijah was, God’s plans did not depend solely on Elijah.  Likewise, God’s work doesn’t depend on any one pastor of a church, or on any individual leader within the church.  God continues to raise up new leaders, sometimes even leaders blessed with a double portion of their predecessor’s spirit.  

Our Abode in the SpiritSermon by Rev. Douglas Olds (all rights reserved)First Presbyterian Church of San AnselmoJune 23, 2019 Sermon Texts: Lamentations 1.1-4; 11-13                        Genesis 1.1-4

"Grazing on Ashes"A sermon by Rev. Douglas OldsFirst Presbyterian Church of San Anselmo (CA)June 16, 2019Sermon Texts: Galatians 5: 13-18,                         Isaiah 44: 9-20

John 21:1-19: In this post-resurrection scene on the beach, Jesus offers Peter what many contemporary psychologists contend every one of us needs: a sense of belonging, and a sense of purpose.

John 20:1-18: Easter is not a celebration of something that happened 2,000 ago.  Easter is ongoing.  Easter is God's ongoing work in the world, making us new people.  Easter is not in or about the church, but the church is the fellowship of people who look for, recognize, and point to new life.

Luke 19:28-40, Luke 11:1-4: In this final Lenten sermon on the Lord's Prayer, we find that the greatest temptation, at the core of all temptation and every human act of succumbing to temptation, is the temptation faced by Jesus in his 40 days in the wilderness: To doubt that our most important identity is as God's beloveds.

Matthew 6:12; Matthew 18:21-35: The fifth in our Lenten series on the Lord's Prayer looks at forgiveness as a practice.  At times forgiveness doesn't mean reconciliation; it simply means unburdening.

Matthew 6:7=17: The fourth sermon in our Lenten series on the Lord's Prayer looks at how the Lord's Prayer prays for sufficiency for today for all people, not just for individuals.

Lessons: Micah 6:6-8; Matthew 6:9-10: This third in-depth exploration of the Lord's Prayer looks at "the kingdom of God" as Jesus' primary metaphor for what God wants for God's world.  God's kingdom is God's will - it is what we pray for when we pray, "thy will be done on earth."  Jesus intended us to understand the kingdom of God as an alternative to the oppressive kingdoms and empires of this world, not as an escape from this life but as a call to live in this alternative way here and now.  In fact, Jesus said, God’s kingdom is already here; it is at hand, it has arrived.[i]  It’s here – and real – wherever real people who struggle with what it means to be truly human find their own voices and know the gracious, unconditional acceptance of the God who loves all people whoever we are, whatever we are.  And then pass that along.  [i]  Matthew 3:2, 4:17; Mark 1:5.  

Luke 9:28-43: In this highly symbolic story, called the Transfiguration, the disciples see Jesus transformed before their eyes.  Moses and Elijah appear, connecting Jesus with the long history of God’s deliverance and God’s word to a sometimes unfaithful, but always beloved, people.  We’re told they speak about Jesus’ “departure,” which in Greek is literally, “exodus.”  This is not a random word.  It points to the meaning of the cross waiting for Jesus; it is about release and freedom.  In his first sermon in Nazareth, back in Chapter 4, freedom was the overarching theme.  It’s easy to forget that the cross is not simply, or perhaps even primarily, about making forgiveness possible – Jesus has already been doing a lot of forgiving up to this point – much less about paying God off for our sin, which is a traditional and highly problematic way of talking about the cross.  Rather, it is about freedom, release from captivity, the possibility of an open future.  Jesus, Moses and Elijah talk about what Jesus will “

Luke 6:27-38: The Golden Rule isn’t so much setting up one more rule we have to figure out how to follow correctly, and get just right.  Instead, each of the verses in the passage from Jesus' "sermon on the plain," including the Golden Rule, is not a command or a rule, but a promise.  The promise, essentially, that the world doesn’t have to be the way it is.  That there is another option, an option grounded in active love – in love that does for others.

Scott Clark Dean of Student Life and Chaplain of San Francisco Theological Seminary preached from 1 Corinthians 13: Love is the plumb line and the polestar of our everyday life and all we do.

1 Corinthians 12:12-14, 27-31; Luke 4:14-21: When Jesus reads the Isaiah scroll, it is not only a promise and a declaration, but an invitation to us to participate with God in fulfilling the good news of God's kingdom, today, tomorrow, and always.

Isaiah 43:1-7;  Luke 3:15-17, 21-22: Seminary intern Heather Gordon explored the way God claims us as God's beloved children. 

Isaiah 60:1-6, Matthew 2:1-12: Matthew’s Christmas story is the story of two different human communities: Jerusalem, the big city center of the elite, and Bethlehem, with its rural peasants.   In 2019, you don’t have to be from the country to be marginalized, and you don’t have to be from a big city to be arrogant.  So for us, it’s less about urban verses rural, and more about world view.  It is still a choice between two stories.  A choice between the story that leads to death and darkness, and a story that leads to light and life. Political powers still claim to be our savior, our redeemer, and our lord.  This is truly fake news in the worst sense of the word, and it is precisely how political power tempts us.  It is also what the followers of Jesus reject, for if Jesus is Lord, Caesar and Herod are not