New Books In Islamic Studies

Ahmad Atif Ahmad’s  Pitfalls of Scholarship: Lessons from Islamic Studies (Palgrave Macmillan, 2016) is a unique reflection on the field of Islamic studies. It is not quite a memoir, although it is reflective of Islamic studies, academia, and higher education in general. It is also not quite a book of theory, although it offers several deep readings of various figures in the Muslim intellectual canon. Rather, it is a collection of essays. Chapter 1, for example is a rumination the humanities and its place in the modern academy. Ahmad then goes on to  concept of academic frustration. He builds on this in the third chapter by examining the iconic Muslim intellectual al-Ghazali. The final chapter ties the wider world into the academy and considers themes of nationalism and democracy. In this interview, we talk to Ahmad about what it is to be a scholar in 21st-century America (and specifically a scholar of Islam in 21st-century America), the politics of the field, what it is to be bold in academia, 

Revival from Below: The Deoband Movement and Global Islam (University of California Press, 2018) by Brannon D. Ingram is a timely study of the Deoband movement from its inception in India to its transnational contemporary context in South Africa. Through careful analysis of historical textual discourses, Ingram carefully guides his readers through important polemics that manifested amongst the Deoband ‘ulama and its implications for Muslim publics and their performance of a “traditional” Islam. The study, then, goes onto highlight why and how the Deoband movement’s relationship to Sufism has been miscategorized and crucially situates the Deoband ‘ulama’s own complex relationship with Sufism, especially Sufi ethics and comportment. Overall, Ingram challenges his readers to think more carefully about Sufism in the 21st century. This book is a must read for those interested in Sufism, South Asian Islam, and global transnational Islam.Shobhana Xavier is an Assistant Professor of Religion at Queen’s University. He

In On the Mediterranean and the Nile: The Jews of Egypt (Indiana University Press, 2017),  Aimée Israel-Pelletier, Professor and Head of French at the University of Texas at Arlington, looks at the work of five Egyptian Jewish writers. She confronts issues of identity, exile, language, immigration, Arab nationalism, European colonialism, and discourse on the Holocaust. Israel-Pelletier's volume is a hugely important part of the project recovering and transmitting Egyptian Jewish life and thought.Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au. Learn more about your ad choices. Visit megaphone.fm/adchoices

Recent economic crises have made the centrality of debt, and the instability it creates, increasingly apparent. In Beyond Debt: Islamic Experiments in Global Finance (University of Chicago Press, 2018), anthropologist Daromir Rudnyckyj illustrates how the Malaysian state, led by the central bank, is seeking to make the country’s capital Kuala Lumpur the central node of global financial activity conducted in accordance with Islam. Beyond Debt tracks efforts to re-center international finance in an emergent Islamic global city and, ultimately, to challenge the very foundations of conventional finance.Daromir Rudnyckyj is Associate Professor of anthropology at the University of Victoria.Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.Learn more about your ad choices. Visit megaphone.fm/adchoices

In his groundbreaking new book, Alef is for Allah: Childhood, Emotion, and Visual Culture in Islamic Societies (University of California Press, 2018), Jamal Elias takes his readers on a riveting intellectual tour thematically centered on the interaction of childhood, visual culture, and affect in contemporary Muslim majority societies, and in Muslim intellectual thought more broadly. Drawing on while also significantly extending and reworking recent theoretical explorations in the field of affect theory, Elias interrogates, with lucidity as well as with dazzling insight, the promises, aspirations, and tensions invested in childhood and the figure of the child in Muslim visual culture. Elias convincingly shows that not only is childhood itself a concept and construct fraught with ambiguity, but also that the mobilization of the ideal child through material and visual culture can take remarkably malleable forms and purposes. Alef is for Allah moves seamlessly between such varied contexts as Iran, Turkey, and Pa

George Mason University professor Ben Gatling’s debut book, Expressions of Sufi Culture in Tajikistan (University of Wisconsin Press, 2018), is a beautifully written ethnography exploring the lives, religious practice, and narratives of Sufi believers near Dushanbe, Tajikistan. Through close examination of historical narratives, nostalgia, material practice, ritual, and more, Ben shows how his interlocutors link their faith and their practice with the religious and expressive traditions of Central Asian Islam. The alternative temporalities and asynchronies present in these narratives provide persuasive counter-narratives to the Tajik state’s ideologies.  At the same time, he shows that reading these narratives “simply” as resistance is not accurate, but as a way of shaping their own experiences of the present.Timothy Thurston is Lecturer in Chinese Studies at the University of Leeds. His research examines language at the nexus of tradition and modernity in China’s Tibet.Learn more about your ad choices.

After years of being overlooked, there has been a growing interest among academic historians in the history of Turkish Guest Workers in West Germany. In her new book, Turkish Germans in the Federal Republic of Germany: Immigration, Space, and Belonging, 1961-1990 (Cambridge University Press, 2018), Sarah Thomsen Vierra examines the experience of Turkish immigrants in Berlin. Focused on social history, she synthesized evidence from oral histories, archives, memoirs, and newspapers. Building upon research from a dissertation that won the German Historical Institute’s Fritz Stern Prize, the book analyzes how the first and second generations of Turkish Germans created local spaces where they belonged despite feelings of disillusionment with nationalist xenophobia. It also includes much analysis about the role of women in the guest worker program and its aftermath. Thomsen’s book is essential for anyone interested in the modern history of European migration. Sarah Thomsen Vierra teaches at New England College.Mich

It's often touted that Rumi is one of the best-selling poets in the United States. That may be the case but popular renderings of the writings of this 13th-century Muslim have largely detached him from the Islamic tradition, and specifically Sufi mysticism. In Radical Love: Teachings from the Islamic Mystical Tradition (Yale University Press, 2018), Omid Safi, Professor of Islamic Studies at Duke University, places Jalal al-Din alongside luminaries within the rich archive of Islamic Sufi poetry. In this anthology of newly translated poetry Safi focuses on love, especially ‘ishq/eshq, what he renders as “radical love.” The volume organizes translations of Qur’an and Hadith, Sufi mystics and poets into four thematic sections: God of Love, Path of Love, Lover & Beloved, and Beloved Community. Radical Love does an excellent job of introducing readers to key ideas from Islamic mysticism that are rooted in first hand knowledge of Arabic and Persian texts. This book is valuable to both the scholar and the studen

Sounding Islam: Voice, Media, and Sonic Atmospheres in an Indian Ocean World(University of California Press, 2018) by Patrick Eisenlohr is an exciting ethnographic study of Mauritian Muslims’ soundscapes. Through the exploration of na‘t, or devotional poetic recitations that honor the prophet Muhammad, Eisenlohr captures the sensory dimension of Islam, particularly through a linguistic anthropological analysis of performance, poetry, and acoustics. The book situates Mauritian Muslim’ practices and devotions within the context of Islamic piety both across the Indian Ocean but also through a transnational and diasporic lens. In doing so, it highlights the sectarian differences that follow the performance of na‘t within the Muslim world, signaling to the intersubjectivity of Islamic piety. The study challenges scholars of Islam to take sonic atmospheres seriously, especially as it provides key insights into Islamic identity formation, piety, and ritual practices.Shobhana Xavier is an Assistant Professor of Relig

From Indonesia’s declaration of independence in 1945 up until today, the relationship between Indonesian nationalism, Islam, and modernity has been a key subject of debate. One of the central figures in this debate was the great writer, journalist, public intellectual – and pious Muslim from Minangkabau, West Sumatra, Haji Abdul Malik Karim Amrullah, better known by his pen-name, Hamka. Largely self-taught, Hamka was one of Indonesia’s most prolific writers. Between the 1920s and his death in 1981 he penned novels, short stories, biographies, memoirs, self-help books, travel books, histories, and many studies of Islam, including a famous thirty-volume commentary on the Qur’an. In Hamka's Great Story: A Master Writer’s Vision of Islam for Modern Indonesia (University of Wisconsin Press, 2016), James R. Rush traces the development of Hamka’s thinking as expressed through these works against the backdrop of Indonesia’s tumultuous modern history, including late Dutch colonial rule, the Japanese occupation, the In

In Islamic intellectual history, it is generally assumed that the Ottomans did not contribute much to Islamic thought. With his new book, Caliphate Redefined: The Mystical Turn in Ottoman Political Thought (Princeton University Press, 2018), Hüseyin Yılmaz uses the Ottoman notion of the caliphate to push back against that assumption: he demonstrates how a new understanding of the caliphate was developed by Ottoman thinkers, by engaging with those that came before them as well as their own lived present.  But Yılmaz goes beyond simply addressing the caliphate and political thought. Caliphate Redefined represents one of the first major studies of pre-modern Ottoman thought, mapping out the field for the benefit for all of those who engage with it. Furthermore, Yilmaz pushes implicitly and forcefully for recognition of Turkish as a critical language in Islamic intellectual history, acknowledging its contribution to the Islamic thought canon.  Finally, Caliphate Redefined is a stunning study of Sufism i

McKenzie Wark’s new book offers 21 focused studies of thinkers working in a wide range of fields who are worth your attention. The chapters of General Intellects: Twenty-One Thinkers for the Twenty-First Century (Verso, 2017) introduce readers to important work in Anglophone cultural studies, psychoanalysis, political theory, media theory, speculative realism, science studies, Italian and French workerist and autonomist thought, two “imaginative readings of Marx,” and two “unique takes on the body politic.” There are significant implications of these ideas for how we live and work at the contemporary university, and we discussed some of those in our conversation. This is a great book to read and to teach with! Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here.Learn more about your ad choices. Visit megaphone.fm/adchoices

Winner of the Middle East Studies Association’s 2018 Albert Hourani Book Award, Alireza Doostdar’s The Iranian Metaphysicals: Explorations in Science, Islam, and the Uncanny (Princeton University Press, 2018) is a mesmerizing study of discourses and practices surrounding the Occult sciences or ‘metaphysicals’ in contemporary Iran. Thoroughly disrupting the common association of the Occult with popular religion and mystical enchantment, this book explores the complex and conflicting rationalities that inform varied metaphysical experimentations occupying a range of Iranian actors. Through a pulsating interrogation that moves seamlessly between narrative and analysis, Doostdar demonstrates that the landscape of the Occult sciences in Iran cannot be explained through the confining binary or opposition between state orthodoxy/paternalism and popular religion. In our conversation, we talked about a range of issues including the rationality of enchantment, geomancy, Iranian spiritists, the coalescence of pre-modern

Aasim Sajjad Akhtar’s The Politics of Common Sense: State, Society and Culture in Pakistan(Cambridge University Press, 2018) is an incisive study of continuity as well as change in Pakistan that has moved the country towards religious conservatism and increased authoritarianism. Akhtar, a political scientist and self-confessed left-wing activist, documents the development of political power in Pakistan that with the military dictatorship in the 1980s of General Zia ul-Haq ended an era of more liberal and left-wing politics and put the country on a path of right-wing religious ultra-conservatism from which it has yet to deviate. In tracking that development, Akhtar’s book makes a significant contribution by focussing not only on its ideological but also its economic aspects as well as the religious right’s appeal to urban shopkeepers and traders. He projects the religious right as a vehicle for subordinate classes to access the state and claim a stake in status quo politics. Akhtar’s contribution with this boo

Sumantra Bose's new book Secular States, Religious Politics, India, Turkey and the Future of Secularism (Cambridge University Press, 2018) is a fascinating comparison of the rise of religious parties in the non-Western world’s two major attempts to establish a post-colonial secular state. The secular experiments in Turkey and India were considered success stories for the longest period of time but that has changed with the rise of President Recep Tayyip Erdogan’s Justice and Development Party in Turkey and Prime Minister Narendra Modi’s Bharatiya Janata Party in India and the capture of state power by political forces with an anti-secular vision of nationhood. In his ground-breaking book, Bose attributes the rise of secularism to the fact that non-Western states like Turkey and India never adopted the Western principle of separation of state and church and instead based their secularism on the principle of state intervention and regulation of the religious sphere. In doing so, Bose distinguishes between the e

Shenila Khoja-Moolji’s Forging an Ideal Educated Girl: The Production of Desirable Subjects in Muslim South Asia (University of California Press, 2018)  is a pathbreaking and incredibly timely monograph that combines tools of education studies, gender studies, and post-colonial genealogy to interrogate the promises and paradoxes invested in the idea of girls’ education. Shifting her camera of analysis between global discourses on female education and empowerment and the translation of those discourses in the form of educational policies, cultural developments, and political maneuverings in post-colonial societies like Pakistan, Khoja-Moolji masterfully unveils the fraught nature of an otherwise often taken for granted ideal of girls’ education. Through a close and careful reading of varied and often colorful state and non-state archives, this book traces the often contingent and contradictory projects of nationalism and citizenship reflected in competing imaginaries of the ideal of an “educated girl” over tim

Both a history of science and a history of Islam, The Lighthouse and the Observatory: Islam, Science, and Empire in Late Ottoman Egypt (Cambridge University Press, 2018) by Daniel Stolz tells the story of Ottoman Egypt and astronomy, looking at how astronomy tied together the state and religious practice. We talk about how religious authority was negotiated through astronomy, the zij (the genre of astronomic handbooks used by astronomers), translation, and how print affected the distribution of astronomic knowledge. Stolz also contends with the specter of the nahda, or the Arabic language intellectual renaissance, and he tells us how he deals with it in his work. As always, we check in with the field of Middle Eastern history and ask what one should do with increasingly limited access to archives. Daniel Stolz  is an assistant professor at University of Wisconsin, Madison. He was previously a visiting assistant professor of history at Northwestern University, where he was also affiliated with the Science in H

Anand Taneja’s Jinnealogy: Time, Islam, and Ecological Thought in the Medieval Ruins of Delhi (Stanford University Press, 2017) is a landmark publication that interrogates modes of religious practice and imaginaries of time that disrupt dominant claims and narratives of the post-colonial state about religion and religious identity. Centered on the ruins of Firoz Shah Kotla in Delhi, this book brings into view visions of sovereignty, ethics, hospitality, and inter-communal encounters that rescue Islam in modern South Asia from the suffocating pressures, anxieties, and amnesias of nationalist politics and historiographies. Conceptually bold, ethnographically vivacious, and historically grounded, this book masterfully carries a tragic sensibility while also offering provocative avenues of hope and optimism. Written with poetic eloquence and lyrical command, this book will not only be widely read and debated by scholars of South Asia, Islam, and religion, it also cries out for adoption as what will surely become

The story of Muslims in America has primarily been told through the experiences of men and often revolves around narratives of immigration. Sylvia Chan-Malik, Assistant Professor of American Studies and Women and Gender Studies at Rutgers University, expands upon and challenges this scholarly pattern in Being Muslim: A Cultural History of Women of Color in American Islam (NYU Press, 2018). Chan-Malik centers Black Muslim women’s involvement in U.S. communities and the various spaces of social identity that are frequently ignored in scholarship. Crucial to her analysis is how social racial-religious formation informs both lived religion and how Muslim women are represented in public. “Being Muslim,” therefore, can be variously embodied in Black Muslim womanhood. Through an episodic exploration of Islam in twentieth and twenty-first century America Chan-Malik demonstrates the crucial ways race, gender, and religion intersect. In our conversation we discussed the “blackness” of American Islam, the Ahmadiyya Move

Samuel Helfont‘s Compulsion in Religion: Saddam Hussein, Islam and the Roots of Insurgencies in Iraq (Oxford University Press, 2018) makes an invaluable contribution to an understanding of Iraqi strongman’s Saddam Hussein harnessing of Islam in support of his Baathist regime and ideology and to ensure that Islam as a social institution is incapable of turning against him. In doing so, Helfont also contributes to the understanding of the dynamics of religious legitimization of autocratic and illiberal regimes that is at the core of struggles in countries like Saudi Arabia and Pakistan. Helfont’s well-written, easily accessible book benefits from access to documents of Saddam Hussein’s government and Baath Party that were captured by US and opposition forces in the wake of the 2003 US invasion and have been unavailable until recently. Helfont also positions religion as a social force that represents both an opportunity and an asset to autocratic leaders who on the one hand garner legitimacy by identificat