New Books In Islamic Studies

In the last few decades, questions relating to Islam’s compatibility with liberal secular democracy, or the question of why Islam remains incompatible with Western liberal norms of thought and politics have generated considerable commentary in both scholarly and journalistic communities. Among the central assumptions driving such compatibility talk relates to Islam’s allegedly inherent incapacity for critique, a virtue often heralded as a signature achievement and characteristic of liberal secularism. Irfan Ahmad’s Religion as Critique: Islamic Critical Thinking from Mecca to the Marketplace (University of North Carolina Press, 2017) represents a devastating indictment of this dominant liberal assumption that Islam is inimical to critique. Turning this assumption on its head, Ahmad combines historical, textual, and ethnographic methods to argue that critique is and has always been central to Muslim intellectual thought and lived practice. The distinctive feature of this book is the way it fluctuates the camer

In 1971, a Sri Lankan Sufi arrived in Philadelphia to address a group of spiritual seekers. This trip initiated the career of one of the most influential teachers in the history of North American Sufism. In Sacred Spaces and Transnational Networks in American Sufism: Bawa Muhaiyaddeen and Contemporary Shrine Cultures (Bloomsbury Academic, 2018), Merin Shobhana Xavier, Assistant Professor of Religion at Queen’s University, provides a rich ethnographic account of his American followers, the Bawa Muhaiyaddeen Fellowship (BMF), but also introduces us to his devotees in Sri Lanka, the Serendib Sufi Study Circle. The book tells us the story of Bawa’s early life and career in South Asia, his travels to the United States, and the development of his spiritual communities. Xavier narrates this history from oral accounts of followers she gathered during extensive multisited fieldwork. Much of the book reveals the spaces and ritual activities of his contemporary followers in all their diversity. Participants come from Mu

Courtney Freer‘s new book Rentier Islamism: The Influence of the Muslim Brotherhood in Gulf Monarchies (Oxford University Press, 2018) contributes significantly to an understanding of one of the most controversial political groups in Middle East politics. Widely viewed as a player that cannot be excluded from the political process in the region, the Muslim Brotherhood is at the crux of political conflict, particularly in Egypt, where its president, Mohammed Morsi, was toppled in a military coup in 2013, and in the Gulf where it is at the crux of a dispute that has pitted Qatar against an alliance led by the United Arab Emirates and Saudi Arabia. Courtney Freer’s study of the Brotherhood in the Gulf portrays the development of an opposition group in an autocratic environment. It also is a study of a group that operates in an environment in which one of its key appeals, the provision of social services like healthcare, is of little use because the oil-rich Gulf states introduced welfare states that offere

Recent years have seen new waves of research in Syriac studies, the medieval Middle East, and family history. Combining all three, Lev Weitz’s Between Christ and Caliph: Law, Marriage, and Christian Community in Early Islam (University of Pennsylvania Press, 2018), revisits the early years of Islamic civilization by looking at an oft-neglected population in the secondary literature, Syriac Christians. Weitz’s study uses marital practice from the seventh through tenth centuries to illustrate how Islamic law influenced the development of Christian law and the role religious authorities –that is the Christian bishops– had to play in it. We talk through polygamy, confessional boundaries, and what households meant now and then; Weitz also fills us in on what the growing field of Syriac studies looks like, how it is changing, and how a scholar of the medieval Middle East gets their sources. Lev Weitz is an historian of the Islamic Middle East. He is an assistant professor at the Catholic University of America, in t

Harold Morales, an associate professor of Religion at Morgan State University, is the author of the momentous new book, Latino and Muslim in America: Race, Religion, and the Making of a New Minority (Oxford University Press, 2018). Morales’ monograph provides a rich ethnographic analysis of various Latino Muslim communities, groups, and individuals in America. Situated in the context of hyper-racialization of post 9/11, Morales carefully lays out his interlocutors’ powerful journeys of reversion (instead of conversion) to Islam and how they form historical and cultural continuities but also transformations, such as through evoking Islamic Spain (Al-Andalus) or food cultures. With its intersection of race, ethnicity, religion, and media studies, Morales’ has made a formidable contribution to the study of Islam in America, but also broadly on American religious experiences. M. Shobhana Xavier is an Assistant Professor of Religion at Queen’s University. Her research areas are on contemporary Sufism in Nor

Cyrus Ali Zargar, Associate Professor at the University of Central Florida, is the author of The Polished Mirror: Storytelling and the Pursuit of Virtue in Islamic Philosophy and Sufism (Oneworld, 2017). Zargar explores how the study of good character and the pursuit of perfection, or virtue ethics, was part of a broader discursive network that included Islamic jurisprudence, theology, philosophy and mysticism. Using the metaphor of the polished mirror and the tradition of storytelling shared by Islamic philosophers and Sufis, Zargar frames virtue ethics not as a fixed notion, but as part of a network that broadly engages ideal positive character traits. Each chapter of the book focuses on various philosophers or Sufis from the years 900 to 1300. Each of these figures variously framed ethics through sacred revelation (Qur’an) and prophetic tradition (hadith) all the while incorporating rationality or traditions of exemplary saintly figures. Despite their differing modes and methodologies, at times, their conc

In Middle Eastern and Islamic intellectual history, there has long been an assumption of decline in the eighteenth century, right before the nineteenth century, when the nahda or Arabic intellectual renaissance, began: intellectuals were caught in a period of stagnation and retrograde. Ahmad Dallal pushes back against this in Islam without Europe: Traditions of Reform in Eighteenth Century Islamic Thought (University of North Carolina Press, 2018), bringing together an intricate matrix of ideas stemming from multiple fields of knowledge. He pins this all together with the notion of reform, all the while reminding us that reform is also about tradition.  He starts with Wahhabism, carefully dissecting the thought of Muhammad ibn Abdel Wahhab, and then connects it to eighteenth century responses to Wahhabism. From there on, he draws in Hadith studies, Sufism, the concept of Ijtihad in legal reasoning, and legal theory to paint a tapestry of interlaced and dynamic ideas. Overwhelmingly, Dallal demonstrates that r

How was the Soviet Union able to avoid issues of religious and national conflict with its large and diverse Islamic population? In his new book, Soviet and Muslim: The Institutionalization of Islam in Central Asia (Oxford University Press, 2017), Eren Tasar argues that the Soviet Union was successful in building its relationship with Muslims in Central Asia because it created a space for Islam within the state’s ideology. Exploring sources from Kyrgyzstan, Tajikistan, and Uzbekistan, Tasar gives readers an understanding of how the USSR created and used institutions to manage Islam following World War II. Soviet and Muslim provides a new prospective on the relationship between Islam and the Soviet state as it shows that the relationship between them was not based on government oppression of religion, rather it was one of accommodation and flexibility on both sides. Tasar also shows the continuities between tsarist and Soviet policy towards Muslims in Central Asia, and places Soviet Muslim policy in a global co

What do the social worlds of teenage Muslim American boys look like? What issues do they grapple with and how do they think about issues that arise in their everyday lives? In his new book Keeping it Halal: The Everyday Lives of Muslim American Teenage Boys (Princeton University Press, 2017), John O’Brien answers these questions and more. An overarching theme of the book is just how ordinary and common, in a teenage sense of things, these boys’ lives are. O’Brien uses three years of ethnographic data and interviews to provide context and analysis of the lived experiences of Muslim American teenage boys. Emphasizing the culturally contested lives of these boys, O’Brien explores topics like music, dating, and balancing their religious experiences with their teenage experiences. In addition to learning about the boys’ lives, O’Brien encourages us to experience some of the broader issues that the Muslim American community deals with in everyday life. Overall, through the stories provided and accessible lang

In his sparkling new book, “Mysticism” in Iran: The Safavid Roots of a Modern Concept (University of South Carolina Press, 2017), Ata Anzali, Assistant Professor of Religion at Middlebury College, offers a sweeping and brilliant intellectual history of the concept of ‘Irfan in medieval, early Modern, and modern contexts. Combining a mesmerizingly layered analysis of previously unexplored manuscripts with close attention to shifting social and political contexts, Anzali shows, with dazzling nuance, the processes and dynamics that informed the institutionalization of ‘Irfan in Iran. This nimbly written book will be of considerable interest to scholars of Muslim intellectual history and Religious Studies. In this conversation, we talked about the key themes, theoretical interventions, and arguments of this book. SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern Sou

In The Republic of Arabic Letters: Islam and the European Enlightenment (Harvard University Press, 2018), Alexander Bevilacqua uncovers a different side of the European Enlightenment, at least with regards to its engagement with Arabic and Islam. Instead of polemics, he tells the story of how books and ideas moved across continents and were studied in Europe, where they were considered a serious object of engagement. He first tracks the movement of books to Europe, then the translation of Arabic’s most famous book—the Qur’an—culminating in the study of Arabic-language materials, which he refers to as the Republic of Arabic Letters. He draws on sources in multiple languages to paint a picture of a vibrant long-distance intellectual community (or the Republic of Arabic Letters) that, for a brief period before European colonial encounters, admired, rather than derided the Arab and Muslim intellectual traditions. He talks to us about the inspiration for the book, why he thinks this intellectual commun

Zoltan Pall‘s Salafism in Lebanon: Local and Transnational Movements (Cambridge University Press, 2018), a just published ethnographic investigation of the rise of Salafism among Lebanese Sunni Muslims is far more than a study of an ultra-conservative community in a country that is a patchwork of religious communities. Pall’s book is an examination of what fuels the rise of Sunni Muslim ultra-conservatism, its role in the larger Sunni-Shia divide in the Middle East that is in part driven by the rivalry between Saudi Arabia and Iran, and the inner workings of the funding of Salafism by charities in the Gulf that often serve the interests of governments in countries like Qatar and Kuwait. In doing so, Zoltan has made a significant contribution to academic, political and public debate about a phenomenon that governments, civil society and academia are still trying to wrap their head around. James M. Dorsey is a senior fellow at Singapore’s S. Rajaratnam School of International Studies.Learn more about you

Described as a small book about a very large book, The World in a Book: Al-Nuwayri and the Islamic Encyclopedic Tradition (Princeton University Press, 2017) by Elias Muhanna tells the story of an encyclopedia, or a universal compendium, The Ultimate Ambition in the Arts of Erudition in Mamluk Egypt, written by Shihab al-Din al-Nuwayri. It covered multiple facets of knowledge, from science to history. He talks to us about his inspiration for the book, the structure, the content, and the context of the Ultimate Ambition, its afterlife in the Muslim and the European world and the role of book history in Middle Eastern history. Elias Muhanna is the Manning Assistant Professor of Comparative Literature at Brown University. He earned his doctorate in Near Eastern Languages & Civilizations from Harvard University and has held fellowships from the American Council of Learned Societies and the Whiting Foundation. His research focuses on encyclopedic literature in the Islamic world and Europe, the cultural producti

Mehrzad Boroujerdi and Kourosh Rahimkhani‘s new book, Postrevolutionary Iran: A Political Handbook (Syracuse University Press, 2017), traces the political events that mark almost four decades of revolutionary rule and includes biographies of the 2,300 most important political players in the Islamic republic. The book is certain to be a must-have reference for anyone researching post-revolutionary Iran. It provides the raw data for an understanding of political developments in Iran since the 1979 revolution and the drivers of Iranian domestic, foreign and defense policies. In doing so, the book fills a gaping hole in the literature and knowledge about post-revolutionary Iran that is crucial to any understanding of the Islamic republic. James M. Dorsey is a senior fellow at Singapore’s S. Rajaratnam School of International Studies.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Ramon Harvey‘s new book The Qur’an and the Just Society (Edinburgh University Press, 2017) tackles a topic as big and meaningful as the title of the book suggests. What is justice? What words does the Qur’an use to explore the meaning of justice? How did the social context of the Qur’an exist in its time as compared with later time periods? To what extent does the Qur’an give specific guidance for realizing justice, and to what extent does it give more general principles? Dr. Harvey treats these questions and others as he guides the reader through his erudite yet accessible and clearly organized monograph. He draws smoothly from numerous modern and premodern thinkers and engages closely with the Qur’anic text throughout the book; the extensive glossary also aids in the reader in making sense of the material. Given the broad relevance of justice in the Qur’an to any number of fields, the book should interest not only Islamicists and Qur’anic studies scholars, but also political scientists, scholars of ex

In his thrilling and sparkling new book, Medieval Empires and the Cultures of Competition: Literary Duels at Islamic and Christian Courts (Edinburgh University Press, 2017), Samuel England, Assistant Professor of Arabic at the University of Wisconsin-Madison, analyzes with remarkable nimbleness the interaction of literature, politics, and power in medieval imperial settings. Effortlessly traversing from Buyid Baghdad to Spain and Italy, England shows ways in which literary competition, especially in poetry, pollinated imperial visions and fissures of political sovereignty. Literature and literary duels performed in the space of the imperial court, England convincingly argues, were critical to assemblage of medieval imperial sovereignty. This finely written book will interest and delight scholars of literature, religion, politics, and history-students of Arabic will especially appreciate the copious exhibition of wonderful Arabic poetry throughout the text. SherAli Tareen is Assistant Professor of Religious S

Veiled Superheroes: Islam, Feminism, and Popular Culture (Lexington Books, 2017) by Sophia Rose Arjana (with Kim Fox), takes us on a riveting journey through the world of superheroes and villains from the streets of New York to Pakistan. The book is a creative, masterful, and fascinating analysis of female Muslim superheroes in popular comic books and animation.  Through the use of global examples, such as Ms. Marvel, Burka Avenger and Bloody Nasreen, just to name a few, Arjana engages her readers beyond reductive discussions of the veil, sexuality, and gender to highlight the ever-complex ways in which female Muslim superheroes can help us engage constructively with ideas of Islamic feminism, the Muslim female body, intersectionality, and even notions of violence. With supernatural powers, such through the mystical arts (i.e., Sufism), or human qualities of courage and bravery, the Muslimah superheroes featured in this study capture the real and complex lives of Muslim women globally, and the vast negotiatio

For many people language is a central characteristic of their social identity. In modern South Asia, the production of Urdu and Hindi as national languages was intricately tied to the hardening of religious identities. South Asian lexicographers, those folks who were most intimately working with language, were at the center of this political realignment. In Negotiating Languages: Urdu, Hindi, and the Definition of Modern South Asia (Columbia University Press, 2016), Walter N. Hakala, Associate Professor of South Asian languages and literature at the University at Buffalo, SUNY, traces the long history of the construction of Urdu as a language of cultural and national identity. Dictionaries are the key source for understanding the changing social and political landscape of South Asia. Beginning in the seventeenth century, Negotiating Languages offers an episodic genealogy of the ideological underpinnings and political consequences of dictionary production. In our conversation we discuss South Asia’s multilingu

In Germany, beginning in the 1960s, a major population shift took place. The reason for it was the German guest worker program. Due to the German ‘economic miracle,’ the country was in growing need of cheap labor, and it found it in places like Turkey. Although it was assumed that these ‘guests’ would later on move back to their home countries, they unexpectedly often stayed in Germany, founded families and became Germans. In her new book Women Between Strange Cities (Interkulturelle Stadtnomadinnen: Inszenierungen weiblicher Flanerie- und Migrationserfahrung in der deutsch-türkischen und türkischen Gegenwartsliteratur am Beispiel von Aysel Özakın, Emine Sevgi Özdamar und Aslı Erdoğan [Königshausen & Neumann, 2017]), Jannica Budde, a postdoc at Paderborn University, analyzes German-Turkish as well as Turkish contemporary literature thus shedding some light on the German-Tukish-cultural relationship. Reading works from Aysel Özakın, Emine Sevgi Özdamar and Aslı Erdoğan, she places particular em

In her new book, Heroes, Villains and the Muslim Exception: Muslim and Arab Men in Australian Crime Drama (Melbourne University Publishing, 2017), Mehal Krayem, a sociologist and researcher at the University of Technology Sydney, explores the representation of Arab and Muslim men in Australian film and television crime dramas.  In a series of case studies, including the television show East West 101 and groundbreaking films like The Combination and Cedar Boys, Krayem investigates how race and ethnicity, religion, gender, and class intersect in contemporary Australian depictions of Arab and Muslim men.Learn more about your ad choices. Visit megaphone.fm/adchoices