Thy Strong Word From Kfuo Radio

Kings don’t die like this. Kings die in palaces, surrounded by honor, not naked and nailed to a Roman cross between criminals. Kings wear golden crowns, not thorns. Yet in Matthew 27, the “King of the Jews” is stripped, spat upon, mocked, and crucified. As Jesus’ spirit departed his body, the temple veil is torn in two, earthquakes shook the land, and a Roman centurion is compelled to proclaim, "Truly this was the Son of God!"   The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study Matthew 27:27-66.  The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death an

After Judas's remorseful and tragic suicide for the role he played in betraying the Messiah, Jesus is dragged before Pontius Pilate, the Roman governor. Pilate finds no fault in Him, but he is trapped between his conscience and the crowd. In a moment of political expedience, Pilate offers them Barabbas, a notorious criminal, likely in hopes that he could spare Jesus. His plan backfires when the chief priests and elders persuade the crowd to demand Barabbas's release and Christ's crucifixion. Pilate attempts to indemnify himself by washing his hands of the innocent blood he will then order to be shed.  The Rev. Donald Stein, pastor of St. Andrew Lutheran Church in Rockton, IL, joins the Rev. Dr. Phil Booe to study Matthew 27:1-26.  To learn more about St. Andrew Lutheran, visit standrewrockton.com. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax

Jesus is led to a sham, and likely illegal, trial before the high priest Caiaphas and the Sanhedrin, who seek false testimony to execute Him. He remains silent until He is put under oath and makes this divine claim: "you will see the Son of Man seated at the right hand of Power." Hope for those who believe, these words are “blasphemy” in the eyes of the Jewish leaders and for them this statement seals His fate. Meanwhile, in the courtyard, Peter, the rock, crumbles by denying three times He even knows the Lord, just as Jesus predicted.  The Rev. David Boisclair, senior pastor at Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Matthew 26:57-75.  To learn more about Our Redeemer, visit ourredeemerstl.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ

On the Mount of Olives, Jesus foretells Peter's denial before entering the crushing agony of Gethsemane. He prays, "My Father, if it be possible, let this cup pass from me," yet submits perfectly: "nevertheless, not as I will, but as you will." His disciples sleep as His anguish deepens. The scene is shattered by the arrival of Judas, who betrays the Son of Man with a kiss, leading to His arrest as the disciples scatter.  The Rev. George Murdaugh, pastor emeritus, assisting First Lutheran Church, Birmingham, AL, joins the Rev. Dr. Phil Booe to study Matthew 26:31-56.  The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His

As the Passover approaches, the plot to kill Jesus solidifies. A woman anoints Him with expensive ointment, an act the disciples see as waste, but Jesus commends as a proper preparation for his upcoming death and burial. This contrasts with Judas, who has agreed to betray Jesus for thirty pieces of silver. At the Last Supper, Jesus institutes the Sacrament of the Altar which gives us His body and blood for the forgiveness of sins.  The Rev. Dr. Richard Davenport, pastor of Our Redeemer Lutheran Church in Fort Smith, AR, joins the Rev. Dr. Phil Booe to study Matthew 26:1-30.  To learn more about Our Redeemer, visit OurRedeemerFortSmith.360unite.com. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing dem

Jesus offers His final, apocalyptic teaching before His passion: the Parable of the Sheep and the Goats. The Son of Man sits on His glorious throne and separates all nations. The righteous "sheep" are welcomed into the kingdom because of their faith, illustrated by their unconscious acts of mercy. The cursed "goats" are sent to eternal fire for their failure to see and serve Christ in "the least of these." This passage reveals that while we're saved by faith alone, faith is never alone. It is made visible in our love for our neighbor.  The Rev. Matthew Kusch, pastor of King of Glory Lutheran Church in Elgin, IL, joins the Rev. Dr. Phil Booe to study Matthew 25:31-46.  To learn more about King of Glory, visit kogelgin.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true So

The exact day and hour of the end is unknown to all but the Father. But what we do know, Jesus tells us: His return will be sudden, like the flood in Noah's day, and when it arrives time will have run out. Jesus then gives two parables: the Ten Virgins, where only those ready with oil are allowed into the feast, and the Talents, where servants are judged by their faithfulness in using the Master's gifts. The message for believers is clear: "Watch therefore, for you know neither the day nor the hour."  The Rev. John Zimmerman, pastor of Immanuel Lutheran Church in Scranton, PA and St. John's Lutheran Church in Pittston, PA, joins the Rev. Dr. Phil Booe to study Matthew 24:36-25:30.  To learn more about Immanuel and St. John's, visit immanuelscranton.org and facebook.com/StJohnsLutheranChurchPittstonPa. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a

As Jesus leaves the temple, He prophesies its complete destruction, sparking the disciples' questions about the end of the age. Jesus responds with the Olivet Discourse, a dense prophecy of "birth pains": false messiahs, wars, famines, and the "abomination of desolation." He warns of intense persecution but promises that "the one who endures to the end will be saved" and that the Gospel will be preached to all nations before the end comes.  The Rev. Thomas Eckstein, pastor of Concordia Lutheran Church, Jamestown, ND, joins the Rev. Dr. Phil Booe to study Matthew 24:1-35.  To learn more about Concordia Lutheran, visit concordiajt.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law

Jesus unleashes a powerful and damning critique against the scribes and Pharisees. He warns the crowds not to follow their hypocrisy, their love of human glory and honor, and the heavy burdens they lay on others. He pronounces "Seven Woes," condemning them as "whitewashed tombs" and "blind guides" who "strain out a gnat and swallow a camel." The chapter ends with His heartbreaking lament over Jerusalem, the holy city that rejects His mercy.  The Rev. John Shank, senior pastor, Trinity Lutheran Church, Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Matthew 23:1-39.  To learn more about Trinity Lutheran, visit trinitylutheranministries.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing dema

The confrontations continue as the Sadducees, who deny the resurrection, pose a ridiculous question about a woman with seven husbands. Jesus silences them, proving the resurrection from the books of Moses (the only Scripture they obey). A lawyer then tests Jesus, asking for the "greatest commandment." Jesus responds with the Shema and the command to "love your neighbor as yourself." Finally, Jesus turns the tables, asking the Pharisees how David's Son can also be David's Lord, which pressures them into considering His own divine identity. The Rev. William Cwirla, pastor emeritus and president emeritus of Higher Things, joins the Rev. Dr. Phil Booe to study Matthew 22:23-46.  The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges

Jesus tells another parable of judgment: the Parable of the Wedding Feast. Those first invited refuse to come and eventually even attack and murder the king's servants. The king destroys them and opens the feast to "both bad and good" from the streets. But, curiously, a man without a wedding garment is cast out. Why? Then, the Pharisees and Herodians try to trap Jesus with a question about taxes, leading to His brilliant reply: “Render to Caesar the things that are Caesar's, and to God the things that are God's."  The Rev. Robert Smith, pastor emeritus in Ft. Wayne, IN, joins the Rev. Dr. Phil Booe to study Matthew 22:1-22.  The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Serm

The chief priests and elders challenge Jesus's authority in the temple. Jesus counters with a question about John's baptism that they cannot answer. He then tells two parables of judgment against them: the Parable of the Two Sons and the Parable of the Wicked Tenants. Jesus concludes this discourse with a stark warning to the Jewish leaders who saw themselves as powerful and invincible: the kingdom will be taken from them and given to a people producing the fruits of faith. The Rev. LeRoy LaPlant, pastor of the Lutheran Church of the Good Shepherd and headmaster of Concordia Classical Academy in North Mankato, MN, joins the Rev. Dr. Phil Booe to study Matthew 21:23-46. To learn more about Good Shepherd, visit goodshepherdmankato.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as t

Jesus enters Jerusalem as a humble king, riding on a donkey in fulfillment of Zechariah's prophecy, as crowds shout "Hosanna!" He immediately goes to the temple and cleanses it by force. He turns over the tables and cracks a whip while driving out the moneychangers and declaring, "My house shall be called a house of prayer, but you make it a den of robbers." The next day, He curses a barren fig tree, a living parable of the judgment to come upon a fruitless Israel that has rejected its King.  The Rev. Dr. Curtis Deterding, senior pastor of Zion Lutheran Church, Fort Myers, FL, joins the Rev. Dr. Phil Booe to study Matthew 21:1-22.  To learn more about Zion Lutheran, visit zionfm.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who

For the third time, Jesus explicitly tells His disciples He will be betrayed, condemned, mocked, flogged, and crucified, but raised on the third day. Immediately after he reminds his disciples of this, the mother of James and John asks for her sons to sit at His right and left in the kingdom. Jesus uses this "theology of glory" moment to teach the true "theology of the cross": greatness is not in being served, but in serving, for "the Son of Man came not to be served but to serve, and to give his life as a ransom for many."  The Rev. John Lukomski, pastor emeritus, and co-host of Wrestling with the Basics, KFUO Radio, joins the Rev. Dr. Phil Booe to study Matthew 20:17-34.  The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges u

Why do we resent grace? In the Parable of the Vineyard Workers, a landowner pays workers hired at the eleventh hour the same wage as those who toiled all day. Seeing this as an "injustice" reveals our own works-righteous hearts. But make no mistake: Jesus’ parable is not about fair wages; it's about the radical, unmerited generosity of God. The Gospel is not a reward for our labor but a free gift, demonstrating Jesus’ teaching: "the last will be first, and the first last."  The Rev. Brian Davies, pastor of Lord of Glory Lutheran Church, Grayslake, IL, joins the Rev. Dr. Phil Booe to study Matthew 20:1-16.  To learn more about Lord of Glory, visit lordofglory.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with t

On this "Free-Text First Friday" episode of Thy Strong Word, Pastor Booe welcomes the Rev. Ricky Beckett, a Hospice Chaplain, for an honest and insightful discussion on "Autism and Faith." Chaplain Beckett shares his personal experience as an autistic pastor whose diagnosis came late in life, exploring the profound challenges of navigating neurotypical expectations and burnout, as well as the unique rewards, including a deep, incarnational empathy and a profound love for the structure of the Liturgy. Come here how God can even use “disorder” for his glory and to serve his people.  The Rev. Ricky Beckett, Hospice Chaplain at McLaren Health Management Group in Davison, MI, joins the Rev. Dr. Phil Booe to discuss faith and the neurodivergent.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus

What is the nature of saving faith? Jesus first holds up a child as the model, declaring that the kingdom belongs to those who come with humble, dependent trust. Then, a rich young ruler asks, "What must I do to inherit eternal life?" He believes he has kept all the commandments, but Jesus exposes his true idol, and the man walks away in sorrow. This leads to the "camel and the eye of a needle" analogy, a word of pure Law that crushes the disciples and makes them ask, "Who then can be saved?" The Rev. Doug Griebenaw, pastor and mission advocate at KFUO Radio, joins the Rev. Dr. Phil Booe to study Matthew 19:13-30. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the M

“Is it lawful for a man to divorce his wife for any cause?” This question from the Pharisees was a trap, designed to force Jesus into a divisive rabbinic debate in a politically dangerous territory. Jesus’ powerful answer remains relevant in our own culture, which is rife with no-fault divorce and the legal redefinition of marriage itself. Jesus radically affirms marriage as a divine union of a man and a woman into "one flesh". He explains that human sin and "hardness of the heart" are the true causes for divorce.  The Rev. Roger Mullet, pastor of Prince of Peace Lutheran Church in Buffalo, WY, joins the Rev. Dr. Phil Booe to study Matthew 19:1-12.  To learn more about Prince of Peace Lutheran, visit princeofpeacebuffalo.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true

The Parable of the Lost Sheep reveals the Father’s passionate heart to pursue even one straying believer. This love and grace motivate Jesus’ command on how to "gain your brother" when sin divides. When Peter asks about the limits of this forgiveness, the Parable of the Unforgiving Servant provides a stark contrast: God's infinite debt-canceling grace, in light of Christ’s atonement, versus the petty and calculating unforgiveness of man.  The Rev. Peter Burfeind, pastor of Our Savior Lutheran Church in Union City, MI and Agnus Dei Lutheran Church in Marshall, MI, joins the Rev. Dr. Phil Booe to study Matthew 18:(11), 12-35.  To learn more about Our Savior and Agnus Dei, visit facebook.com/oursaviorunioncity and agnusdeimarshall.com. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as th

The disciples ask Jesus, "Who is the greatest in the Kingdom of Heaven?" They were looking to hear about their own future power and status. Instead, Jesus shatters their expectations by placing a child in their midst and says that those who are great in God’s Kingdom are those with a humble, child-like dependence and trust in Him. He then issues a terrifying warning: it would be better to be drowned with a millstone than to cause one of these "little ones" to stumble. This passage reveals that true status in the kingdom is found in humility, and God will fiercely judge those who harm His faithful.  The Rev. Warren Woerth, pastor of Good Shepherd Lutheran Church in Arnold, MO, joins the Rev. Dr. Phil Booe to study Matthew 18:1-20.  To learn more about Good Shepherd Lutheran, visit goodshepherdarnold.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by