Thy Strong Word From Kfuo Radio

It often feels like the world is unraveling. Nations rage, foundations shake, and evil seems to advance on all sides. We see the siege and feel the battle is nearly lost. We look for a hero, a victory, a final turning of the tide. But human plans fail. The prophet Zechariah paints a picture of that final day. The battle rages, the city is taken, and all hope appears gone. Then, the Lord Himself appears. His feet will stand on the Mount of Olives, and the mountain itself will be split in two. Living waters will flow from the heart of the city. The entire world will be transformed by His presence.  The Rev. Bruce von Hindenburg, pastor of Catalina Lutheran Church in Tucson, AZ, joins the Rev. Dr. Phil Booe to study Zechariah 14.  To learn more about Catalina Lutheran, visit www.catalinalutheran.org. The Persian king Cyrus issues an astonishing decree: the exiles may go home. Among them are the Jews—God’s chosen people—whom this pagan ruler not only repatriates, but commands to rebuild the temple of the

There are moments you wish you could forget: A word spoken in anger or selfishness that caused another to hurt.   The feeling that follows is a unique kind of grief. It's a sense of mourning over what you have caused. We know what it is to wound a friend or a family member. But can we comprehend wounding God Himself? The prophet Zechariah speaks of a day when the people of Jerusalem will look upon the one they have pierced. They will mourn for him as one mourns for an only son.  Zechariah announces that on that day, a fountain will be opened, a fountain to cleanse from sin and impurity.  The Rev. Benjamin Meyer, pastor of Hope Lutheran Church in Condit, OH, joins the Rev. Dr. Phil Booe to study Zechariah 12 and 13.  To learn more about Hope Lutheran, visit hopelutheransunbury.org. The Persian king Cyrus issues an astonishing decree: the exiles may go home. Among them are the Jews—God’s chosen people—whom this pagan ruler not only repatriates, but commands to rebuild the temple of the Lord. Ezra 1–4 t

Zechariah gives a stark image of this faithlessness. He tells of shepherds who value God's people so little that their worth is calculated at a mere thirty pieces of silver—the price of a slave gored by an ox. This paltry sum, their shepherd's wages, is then contemptuously thrown into the house of the Lord. It is a chilling prophecy of betrayal, revealing the heart of worthless leaders and pointing ahead to the one Good Shepherd who would be sold for this very price.  The Rev. Andrew Preus, pastor of Trinity Lutheran Church in New Haven, MO, joins the Rev. Dr. Phil Booe to study Zechariah 10 and 11.  To learn more about Trinity Lutheran, visit trinitynewhaven.com. The Persian king Cyrus issues an astonishing decree: the exiles may go home. Among them are the Jews—God’s chosen people—whom this pagan ruler not only repatriates, but commands to rebuild the temple of the Lord. Ezra 1–4 tells of their return, the joy of restored worship, and the crushing opposition that brings construction to a standstill

If you were to imagine an ancient king entering his capital city, you would likely picture a man sitting atop a powerful warhorse. You might see behind him a gleaming parade of chariots and a conquering army marching in formation. The king displays overwhelming strength and portrays an image that demands submission. This is how the world understands power. But the prophet Zechariah paints a radically different picture. He describes a righteous and holy King, one who is bringing rescue and salvation, riding into Jerusalem. Yet he does not ride on a warhorse, instead he arrives as one humbled—afflicted—riding on a donkey. What kind of kingdom is this? This prophecy cuts against every human expectation of power and glory.   The Rev. Jacob Hercamp, pastor of Christ Lutheran Church in Noblesville, IN, joins the Rev. Dr. Phil Booe to study Zechariah 9.  To learn more about Christ Lutheran, visit clc-in.org. The Persian king Cyrus issues an astonishing decree: the exiles may go home. Among them are the Jews

What if God isn't impressed with our religious habits and pietism? For seventy years, the people of Judah thought they were doing the right thing by sticking to a solemn tradition they started themselves. It was a yearly memorial filled with mourning and weeping over the destruction of the temple. But, seeing as how they were rebuilding the temple, they asked God for a break from this ritual. His response turned their question around on them. He asked why they were performing the ritual in the first place—for God or for themselves? When we keep traditions and ceremonies not commanded by God, do we have the right motivation?  The Rev. Peter Schmidt, pastor of Beautiful Savior Lutheran Church and School in Waukesha, WI, , joins the Rev. Dr. Phil Booe to study Zechariah 7 and 8.  To learn more about Beautiful Savior, visit beautifulsaviorwaukesha.org. The Persian king Cyrus issues an astonishing decree: the exiles may go home. Among them are the Jews—God’s chosen people—whom this pagan ruler not only re

Zechariah's final vision sends four powerful chariots from between bronze mountains to patrol the earth, executing God's sovereign judgment. But the vision gives way to a startling command: Zechariah is to craft a royal crown and place it not on the governor, but on Joshua the High Priest. Why would God command the merging of the royal and priestly offices, an act forbidden in Israel's history? Or better yet, to whom is this unusual act pointing forward?  The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study Zechariah 6.  The Persian king Cyrus issues an astonishing decree: the exiles may go home. Among them are the Jews—God’s chosen people—whom this pagan ruler not only repatriates, but commands to rebuild the temple of the Lord. Ezra 1–4 tells of their return, the joy of restored worship, and the crushing opposition that brings construction to a standstill. Then the prophets Haggai and Zechariah speak with God’s authority, calling His people

After promising His work is fueled "not by might, nor by power," God gives Zechariah two startling visions of judgment. A flying scroll carries a curse to cleanse the land of sin, and a woman named "Wickedness" is captured, sealed in a basket, and carried into exile. How does the promise of the Spirit's power relate to the necessity of purging sin? We explore how God's Spirit both empowers and purifies His people, a dual work perfectly fulfilled in Jesus Christ.  The Rev. Chris Matthis, pastor of Epiphany Lutheran Church in Castle Rock, CO, joins the Rev. Dr. Phil Booe to study Zechariah 4 and 5.  To learn more about Epiphany Lutheran, visit epiphanylc.org. The Persian king Cyrus issues an astonishing decree: the exiles may go home. Among them are the Jews—God’s chosen people—whom this pagan ruler not only repatriates, but commands to rebuild the temple of the Lord. Ezra 1–4 tells of their return, the joy of restored worship, and the crushing opposition that brings construction to a standstill. Then

What happens when you stand accused in the heavenly courtroom and the charges are true? In this episode, we study the stunning vision of Zechariah 3, where Joshua the High Priest stands before the Angel of the LORD in filthy garments, with Satan himself as the prosecutor. Discover how God's verdict is not a judgment, but a gracious silencing of the accuser. This vision is a breathtaking preview of the Gospel, revealing the divine exchange where filthy rags are replaced by holy vestments and pointing directly to "the Branch," who is Jesus, removing all sin in a single day.  The Rev. Jacob Hercamp, pastor of Christ Lutheran Church in Noblesville, IN, joins the Rev. Dr. Phil Booe to study Zechariah 3.  To learn more about Christ Lutheran, visit clc-in.org. The Persian king Cyrus issues an astonishing decree: the exiles may go home. Among them are the Jews—God’s chosen people—whom this pagan ruler not only repatriates, but commands to rebuild the temple of the Lord. Ezra 1–4 tells of their return, the jo

In ancient times, a city without walls would be a sitting duck: defenseless, vulnerable, and a ripe target for hostile nations. Writing to discouraged exiles who had returned to a ruined Jerusalem in 520 BC, Zechariah delivers God's stunning promise delivered to him in a third vision: Jerusalem will become a city without walls because of the multitude of people God will bring to it, and the YHWH Himself will be a wall of fire around His people and the glory in their midst. This was good news that required trust from God's returning people—what does it mean for us today? The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Zechariah 2.  To learn more about Trinity Lutheran, visit trinitylutheranministries.org. The Persian king Cyrus issues an astonishing decree: the exiles may go home. Among them are the Jews—God’s chosen people—whom this pagan ruler not only repatriates, but commands to rebuild the temple of the Lord. Ezra 1–4 tells of thei

With the temple rebuilding stalled and God's people discouraged, the prophet Zechariah receives a series of stunning night visions. Who are the angelic horsemen patrolling a world that is dangerously "at ease"? And what are the four powerful horns and four mysterious craftsmen that signal a clash of cosmic powers? Professor Reed Lessing joins us as we explore God's passionate call to return, His promise of comfort for Jerusalem, and His pledge to bring judgment on all who oppose His people.  The Rev. Dr. Reed Lessing, professor and chair of Old Testament Studies, director of the Pre-Seminary Program, and the director of the Center for Biblical Studies at Concordia University in St. Paul, MN, joins the Rev. Dr. Phil Booe to study Zechariah 1.  To learn more about Concordia University, St. Paul, visit csp.edu. The Persian king Cyrus issues an astonishing decree: the exiles may go home. Among them are the Jews—God’s chosen people—whom this pagan ruler not only repatriates, but commands to rebuild the te

You finally commit to that project you've been putting off for years. You dive in with enthusiasm, start making real progress, and then reality hits. It's smaller than you dreamed, less impressive than you imagined, especially when compared to what others have accomplished. That's exactly where we find God's people three weeks into rebuilding the temple. The older folks who remembered Solomon's magnificent temple were saying, 'This is nothing compared to what we had before.' The workers were getting discouraged. And that's when God shows up with His promise: 'The latter glory of this house shall be greater than the former” not because of outward appearances, but because God dwells within and will bless his people.  The Rev. David Boisclair, senior pastor at Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Haggai 2.  To learn more about Our Redeemer, visit ourredeemerstl.org. The Persian king Cyrus issues an astonishing decree: the exiles may go home. Among them are

We left off in Ezra chapter 4, where the returned exiles had started rebuilding the temple with great enthusiasm, but then hit a wall of opposition from their enemies. The work stopped. The people got discouraged, scattered to focus on their own lives, and for 16 long years, the temple lay in ruins while they built beautiful homes for themselves. In this chapter, God breaks his silence through Haggai and calls the people to repent of their misplaced priorities.  The Rev. Ryan Kleimola, pastor of Trinity Lutheran Church in Toledo, OH, joins the Rev. Dr. Phil Booe to study Haggai 1.  To learn more about Trinity Lutheran, visit trinitylutheran.org. The Persian king Cyrus issues an astonishing decree: the exiles may go home. Among them are the Jews—God’s chosen people—whom this pagan ruler not only repatriates, but commands to rebuild the temple of the Lord. Ezra 1–4 tells of their return, the joy of restored worship, and the crushing opposition that brings construction to a standstill. Then the prophets

The people of God in Ezra's time experienced opposition strikingly similar to what many Christians face today. Societies and governments have changed, but the tactics haven't. Ezra 4 reveals three familiar strategies: syncretistic offers of "unity" that require compromising the Gospel, bureaucratic warfare that weaponizes legal systems against believers, and the use of government power to forcibly shut down God's work. When the Jews reject their neighbors' insincere help to rebuild the Temple, these adversaries shift from being conciliatory to spreading misinformation and bribing officials to stop the work entirely. Ezra even points forward to examples of God's opponents securing royal decrees to stop the reconstruction of Jerusalem itself as examples of the opposition God’s people face in this world.  The Rev. Dr. Curtis Deterding, pastor of Zion Lutheran Church in Fort Myers, FL, joins the Rev. Dr. Phil Booe to study Ezra 4.  To learn more about Zion Lutheran, visit zionfmdev.wpcomstaging.com. The

Have you ever cried in worship? Maybe it was a familiar hymn that carried you through a dark valley, memories of loved ones who once sat beside you, or seeing your children receive the faith you once received or lamenting that they've strayed from it. Ezra 3 reveals a moment when an entire congregation experienced both sorrowful tears and shouts of joy so intermingled that no one could distinguish between them. The people are returning from exile, the work of rebuilding the Temple has begun, and foundations are being laid—not just of stone and cedar, but of a renewed life with God.  The Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study Ezra 3. Find Wrestling with the Basics at kfuo.org/wrestlingwiththebasics.  The Persian king Cyrus issues an astonishing decree: the exiles may go home. Among them are the Jews—God’s chosen people—whom this pagan ruler not only repatriates, but commands to rebuild the temple of the Lord. Ezra 1–4 tells of their r

Seventy verses of names, numbers, and roles tell the story of preservation, provision, and a people eager to worship God. From the guarding of the priesthood to the generosity of freewill offerings, and from the smallest servant to the high priest, every part of the community has a place. This chapter, though reminiscent of an ancient phone book, points to the greater fulfillment in Christ, the true Temple and High Priest, in whom every believer’s name is known and kept forever. The Rev. Tim Barkett, pastor of Good Shepherd Lutheran Church in Kingman, AZ, joins the Rev. Dr. Phil Booe to study Ezra 2. To learn more about Good Shepherd Lutheran Church, visit goodshepherdlckingman.org. The Persian king Cyrus issues an astonishing decree: the exiles may go home. Among them are the Jews—God’s chosen people—whom this pagan ruler not only repatriates, but commands to rebuild the temple of the Lord. Ezra 1–4 tells of their return, the joy of restored worship, and the crushing opposition that brings construct

The Rev. Robert Smith, pastor emeritus in Fort Wayne, IN, joins the Rev. Dr. Phil Booe to study Ezra 1:1-11.

The Persian king Cyrus issues an astonishing decree: the exiles may go home. Among them are the Jews—God’s chosen people—whom this pagan ruler not only repatriates, but commands to rebuild the temple of the Lord. Ezra 1–4 tells of their return, the joy of restored worship, and the crushing opposition that brings construction to a standstill. Then the prophets Haggai and Zechariah speak with God’s authority, calling His people to courage, repentance, and hope. In Ezra 5–8 the temple is completed, worship flourishes, and hearts are renewed in God’s Word. This series on Thy Strong Word follows the events in the order they happened, revealing how the Lord moves kings and prophets, overcomes opposition, and restores His people.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy

As the letter closes, Paul gives practical instructions for how believers should care for one another: gently restoring, bearing burdens, and sowing to the Spirit. But the final word is not about effort or morality. Paul refuses to boast in anything except the cross of our Lord Jesus Christ. The new creation has come, and in Christ, we are free.  The Rev. Thomas Eckstein, pastor of Concordia in Jamestown, ND, joins the Rev. Dr. Phil Booe to study Galatians 6:1–18.  To learn more about Concordia, visit www.concordiajt.org. There’s urgency in Paul’s voice. No warm greetings. No slow build. Just a sharp rebuke: “I am astonished that you are so quickly deserting Him who called you.” The stakes are that high.   Galatians is Paul’s bold stand for the pure Gospel message: Christ crucified and risen, apart from works of the law. When freedom in Christ is threatened by legalism or confused with license, Paul doesn’t hold back. He calls the Church back to the cross, to the promise, and to the Spirit. In thi

Christian freedom is not a license to sin. It is a call to love. Paul urges believers not to indulge the flesh but to walk by the Spirit. The works of the flesh are obvious and destructive, but the fruit of the Spirit is beautiful, life-giving, and rooted in community. This passage offers one of the clearest pictures of what the Spirit-filled life looks like.  The Rev. Dan Eddy, pastor of Messiah Lutheran Church in Beloit, WI, joins the Rev. Dr. Phil Booe to study Galatians 5:13–26.  To learn more about Messiah Lutheran, visit mlcbeloit.com. There’s urgency in Paul’s voice. No warm greetings. No slow build. Just a sharp rebuke: “I am astonished that you are so quickly deserting Him who called you.” The stakes are that high.   Galatians is Paul’s bold stand for the pure Gospel message: Christ crucified and risen, apart from works of the law. When freedom in Christ is threatened by legalism or confused with license, Paul doesn’t hold back. He calls the Church back to the cross, to the promise, and t

Paul turns to the story of Sarah and Hagar to illustrate the difference between life under the law and life under the promise. Those who belong to Christ are not children of the slave woman, but of the free. His message is simple and urgent: stand firm, and do not return to the yoke of slavery. In Christ, outward rituals mean nothing. What counts is faith working through love.  The Rev. Robert Hiller, pastor of Community Lutheran Church in Escondido, CA, joins the Rev. Dr. Phil Booe to study Galatians 4:21–5:12.  To learn more about Community Lutheran Church, visit www.clcfamily.org. There’s urgency in Paul’s voice. No warm greetings. No slow build. Just a sharp rebuke: “I am astonished that you are so quickly deserting Him who called you.” The stakes are that high.   Galatians is Paul’s bold stand for the pure Gospel message: Christ crucified and risen, apart from works of the law. When freedom in Christ is threatened by legalism or confused with license, Paul doesn’t hold back. He calls the Chur